Faustus then, according to his history, was the son of a peasant,
residing on the banks of the Roda in the duchy of Weimar, and was
early adopted by an uncle, dwelling in the city of Wittenberg, who had
no children. Here he was sent to college, and was soon distinguished
by the greatness of his talents, and the rapid progress he made in
every species of learning that was put before him. He was destined by
his relative to the profession of theology. But singularly enough,
considering that he is represented as furnishing materials for his
own Memoirs, he is said ungraciously to have set at nought his uncle's
pious intentions by deriding God's word, and thus to have resembled
Cain, Reuben and Absalom, who, having sprung from godly parents,
afflicted their fathers' hearts by their apostasy. He went through his
examinations with applause, and carried off all the first prizes among
sixteen competitors. He therefore obtained the degree of doctor in
divinity; but his success only made him the more proud and headstrong.
He disdained his theological eminence, and sighed for distinction as a
man of the world. He took his degree as a doctor of medicine, and
aspired to celebrity as a practitioner of physic. About the same time
he fell in with certain contemporaries, of tastes similar to his own,
and associated with them in the study of Chaldean, Greek and Arabic
science, of strange incantations and supernatural influences, in short,
of all the arts of a sorcerer.
Having made such progress as he could by dint of study and intense
application, he at length resolved to prosecute his purposes still
further by actually raising the devil. He happened one evening to walk
in a thick, dark wood, within a short distance from Wittenberg, when
it occurred to him that that was a fit place for executing his design.
He stopped at a solitary spot where four roads met, and made use of
his wand to mark out a large circle, and then two small ones within
the larger. In one of these he fixed himself, appropriating the other
for the use of his expected visitor. He went over the precise range of
charms and incantations, omitting nothing. It was now dark night
between the ninth and tenth hour. The devil manifested himself by the
usual signs of his appearance. "Wherefore am I called?" said he, "and
what is it that you demand?" "I require," rejoined Faustus, "that you
should sedulously attend upon me, answer my enquiries, and fulfil my
behests."
Public-domain text, read in full here on John Shaqi.
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