One Christmas-time Faustus gave a grand entertainment to certain
distinguished persons of both sexes at Wittenberg. To render the scene
more splendid, he contrived to exhibit a memorable inversion of the
seasons. As the company approached the doctor's house, they were
surprised to find, though there was a heavy snow through the
neighbouring fields, that Faustus's court and garden bore not the
least marks of the season, but on the contrary were green and blooming
as in the height of summer. There was an appearance of the freshest
vegetation, together with a beautiful vineyard, abounding with grapes,
figs, raspberries, and an exuberance of the finest fruits. The large,
red Provence roses, were as sweet to the scent as the eye, and looked
perfectly fresh and sparkling with dew.
As Faustus was now approaching the last year of his term, he seemed to
resolve to pamper his appetite with every species of luxury. He
carefully accumulated all the materials of voluptuousness and
magnificence. He was particularly anxious in the selection of women
who should serve for his pleasures. He had one Englishwoman, one
Hungarian, one French, two of Germany, and two from different parts of
Italy, all of them eminent for the perfections which characterised
their different countries.
As Faustus's demeanour was particularly engaging, there were many
respectable persons in the city in which he lived, that became
interested in his welfare. These applied to a certain monk of
exemplary purity of life and devotion, and urged him to do every thing
he could to rescue the doctor from impending destruction. The monk
began with him with tender and pathetic remonstrances. He then drew a
fearful picture of the wrath of God, and the eternal damnation which
would certainly ensue. He reminded the doctor of his extraordinary
gifts and graces, and told him how different an issue might reasonably
have been expected from him. Faustus listened attentively to all the
good monk said, but replied mournfully that it was too late, that he
had despised and insulted the Lord, that he had deliberately sealed a
solemn compact to the devil, and that there was no possibility of
going back. The monk answered, "You are mistaken. Cry to the Lord for
grace; and it shall still be given. Shew true remorse; confess your
sins; abstain for the future from all acts of sorcery and diabolical
interference; and you may rely on final salvation." The doctor however
felt that all endeavours would be hopeless, He found in himself an
incapacity, for true repentance. And finally the devil came to him,
reproached him for breach of contract in listening to the pious
expostulations of a saint, threatened that in case of infidelity he
would take him away to hell even before his time, and frightened the
doctor into the act of signing a fresh contract in ratification of
that which he had signed before.
Public-domain text, read in full here on John Shaqi.
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