One of the most remarkable trials that occur in the history of
criminal jurisprudence, was that of Amy Duny and Rose Cullender at
Bury St. Edmund's in the year 1664. Not for the circumstances that
occasioned it; for they were of the coarsest and most vulgar
materials. The victims were two poor, solitary women of the town of
Lowestoft in Suffolk, who had by temper and demeanour rendered
themselves particularly obnoxious to their whole neighbourhood.
Whenever they were offended with any one, and this frequently
happened, they vented their wrath in curses and ill language,
muttered between their teeth, and the sense of which could scarcely
be collected; and ever and anon they proceeded to utter dark
predictions of evil, which should happen in revenge for the ill
treatment they received. The fishermen would not sell them fish; and
the boys in the street were taught to fly from them with horror, or
to pursue them with hootings and scurrilous abuse. The principal
charges against them were, that the children of two families were
many times seized with fits, in which they exclaimed that they saw
Amy Duny and Rose Cullender coming to torment them. They vomited,
and in their vomit were often found pins, and once or twice a
two-penny nail. One or two of the children died; for the accusations
spread over a period of eight years, from 1656 to the time of the
trial. To back these allegations, a waggoner appeared, whose waggon
had been twice overturned in one morning, in consequence of the curses
of one of the witches, the waggon having first run against her hovel,
and materially injured it. Another time the waggon stuck fast in a
gate-way, though the posts on neither side came in contact with the
wheels; and, one of the posts being cut down, the waggon passed easily
along.
This trial, as I have said, was no way memorable for the circumstances
that occasioned it, but for the importance of the persons who were
present, and had a share in the conduct of it. The judge who presided
was sir Matthew Hale, then chief baron of the exchequer, and who had
before rendered himself remarkable for his undaunted resistance to
one of the arbitrary mandates of Cromwel, then in the height of his
power, which was addressed to Hale in his capacity of judge. Hale
was also an eminent author, who had treated upon the abstrusest
subjects, and was equally distinguished for his piety and inflexible
integrity. Another person, who was present, and accidentally took
part in the proceedings, was sir Thomas Browne, the superlatively
eloquent and able author of the Religio Medici. (He likewise took
a part on the side of superstition in the trial of the Lancashire
witches in 1634.) A judge also who assisted at the trial was Keeling,
who afterwards occupied the seat of chief justice.
Public-domain text, read in full here on John Shaqi.
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