As a story of witchcraft, without any poetry in it, without any thing
to amuse the imagination, or interest the fancy, but hard, prosy,
and accompanied with all that is wretched, pitiful and withering,
perhaps the well known story of the New England witchcraft surpasses
every thing else upon record. The New Englanders were at this time,
towards the close of the seventeenth century, rigorous Calvinists,
with long sermons and tedious monotonous prayers, with hell before
them for ever on one side, and a tyrannical, sour and austere God
on the other, jealous of an arbitrary sovereignty, who hath "mercy
on whom he will have mercy, and whom he will he hardeneth." These
men, with long and melancholy faces, with a drawling and sanctified
tone, and a carriage that would "at once make the most severely
disposed merry, and the most cheerful spectators sad," constituted
nearly the entire population of the province of Massachuset's Bay.
The prosecutions for witchcraft continued with little intermission
principally at Salem, during the greater part of the year 1692. The
accusations were of the most vulgar and contemptible sort, invisible
pinchings and blows, fits, with the blastings and mortality of cattle,
and wains stuck fast in the ground, or losing their wheels. A
conspicuous feature in nearly the whole of these stories was what
they named the "spectral sight;" in other words, that the profligate
accusers first feigned for the most part the injuries they received,
and next saw the figures and action of the persons who inflicted them,
when they were invisible to every one else. Hence the miserable
prosecutors gained the power of gratifying the wantonness of their
malice, by pretending that they suffered by the hand of any one whose
name first presented itself, or against whom they bore an ill will.
The persons so charged, though unseen by any but the accuser, and
who in their corporal presence were at a distance of miles, and were
doubtless wholly unconscious of the mischief that was hatching against
them, were immediately taken up, and cast into prison. And what was
more monstrous and incredible, there stood at the bar the prisoner
on trial for his life, while the witnesses were permitted to swear
that his spectre had haunted them, and afflicted them with all manner
of injuries. That the poor prosecuted wretch stood astonished at what
was alleged against him, was utterly overwhelmed with the charges,
and knew not what to answer, was all of it interpreted as so many
presumptions of his guilt. Ignorant as they were, they were unhappy
and unskilful in their defence; and, if they spoke of the devil, as
was but natural, it was instantly caught at as a proof how familiar
they were with the fiend that had seduced them to their damnation.
Public-domain text, read in full here on John Shaqi.
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