[166] Naudé. [167] Godwin, Praesulibus, art. Gronthead. [168] Naudé c. 18. [169] Johannes de Becka, _apud_ Trithemii Chronica, ann. 1254. [170] Freind, History of Physick, Vol. II, p. 234 to 239. [171] Bacon, Epist. ad Clement. IV. [172] Ubi supra. [173] See page 261. [174] Naudé, Cap. 17. [175] Ibid. [176] Commentaries, Book IV. chap. vi. [177] Life of Chaucer, c. xviii. [178] Wotton, Reflections on Learning, Chap. X. [179] See above, p. 29. [180] Biographic Universelle. [181] Naudé. [182] Moreri. [183] Enfield, History of Philosophy, Book VIII, chapter i. [184] Moreri. [185] Watson, Chemical Essays, Vol. I. [186] Fuller, Worthies of England. [187] Watson, _ubi supra_. [188] Sir Thomas More, History of Edward the Fifth. [189] Buck, Life and Reign of Richard III. [190] Hutchinson on Witchcraft. [191] I Samuel, xv, 23. [192] Doctrine of Divorce, Preface. [193] Delrio, Disquisitiones Magicae, p. 746. [194] Alciatus, Parergon Juris, L. VIII, cap. 22. [195] Danaeus, _apud_ Delrio, Proloquium. [196] Bartholomaeus de Spina, De Strigibus, c. 13. [197] Biographie Universelle. [198] Biographie Universelle. [199] Hospinian, Historia Sacramentaria, Part II, fol. 131. [200] Bayle. [201] Paulus Jovius, Elogia Doctorum Virorum, c.101. [202] Delrio, Disquisitiones Magicae, Lib. II, Quaestio xi, S. 18. [203] Delrio, Lib. II, Quaestio xxix. S. 7. [204] Wierus, Lib. II, c.v. S. 11, 12. [205] Cent. I, cap. 70. [206] De Praestigiis Demonum, Lib. II, cap. iv, sect. 8. [207] Durrius, _apud_ Schelhorn, Amoenitates Literariae, Tom. V, p.50, _et seqq_. [208] Memoirs, p. 14. [209] Brewster, Letters on Natural Magic, Letter IV. [210] Appendix to Johannes Glastoniensis, edited by Hearne. [211] Camden, anno 1693, 1694. [212] Pitcairn, Trials in Scotland in Five Volumes, 4to. [213] King James's Works, p. 135. [214] King James's Works, p. 135, 136. [215] Truth brought to Light by Time. Wilson, History of James I. [216] Fuller, Church History of Britain, Book X, p. 74. See also Osborn's Works, Essay I: where the author says, he "gave charge to his judges, to be circumspect in condemning those, committed by ignorant justices for diabolical compacts. Nor had he concluded his advice in a narrower circle, as I have heard, than the denial of any such operations, but out of reason of state, and to gratify the church, which hath in no age thought fit to explode out of the common people's minds an apprehension of witchcraft." The author adds, that he "must confess James to have been the promptest man living in his dexterity to discover an imposture," and subjoins a remarkable story in confirmation of this assertion. [217] Discovery of the Witches, 1612, printed by order of the Court. [218] History of Whalley, by Thomas Dunham Whitaker, p. 215. [219] Wood, Athenae Oxonienses, Vol. II, p. 507. [220] Heylyn, Life of Laud. [221] Hutchinson on Witchcraft. [222] Menagiana, Tom. II, p. 252, _et seqq_. [223] Judges, v, 20.