Lucian gives, or pretends to give, an account of the manner in which
Alexander gained so extraordinary a success. He says, that this young
man in his preliminary travels, coming to Pella in Macedon, found that
the environs of this city were distinguished from perhaps all other
parts of the world, by a breed of serpents of extraordinary size and
beauty. Our author adds that these serpents were so tame, that they
inhabited the houses of the province, and slept in bed with the
children. If you trod upon them, they did not turn again, or shew
tokens of anger, and they sucked the breasts of the women to whom it
might be of service to draw off their milk. Lucian says, it was
probably one of these serpents, that was found in the bed of Olympias,
and gave occasion to the tale that Alexander the Great was begotten by
Jupiter under the form of a serpent. The prophet bought the largest
and finest serpent he could find, and conveyed it secretly with him
into Asia. When he came to Abonotica, he found the temple that was
built surrounded with a moat; and he took an opportunity privately of
sinking a goose-egg, which he had first emptied of its contents,
inserting instead a young serpent just hatched, and closing it again
with great care. He then told his fellow-citizens that the God was
arrived, and hastening to the moat, scooped up the egg in an egg-cup
in presence of the whole assembly. He next broke the shell, and shewed
the young serpent that twisted about his fingers in presence of the
admiring multitude. After this he suffered several days to elapse, and
then, collecting crowds from every part of Paphlagonia, he exhibited
himself, as he had previously announced he should do, with the fine
serpent he had brought from Macedon twisted in coils about the
prophet's neck, and its head hid under his arm-pit, while a head
artfully formed with linen, and bearing some resemblance to a human
face, protruded itself, and passed for the head of the reptile. The
spectators were beyond measure astonished to see a little embryo
serpent, grown in a few days to so magnificent a size, and exhibiting
the features of a human countenance.
Having thus far succeeded, Alexander did not stop here. He contrived
a pipe which passed seemingly into the mouth of the animal, while the
other end terminated in an adjoining room, where a man was placed
unseen, and delivered the replies which appeared to come from the
mouth of the serpent. This immediate communication with the God was
reserved for a few favoured suitors, who bought at a high price the
envied distinction.
Public-domain text, read in full here on John Shaqi.
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