Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
Here is a picture of _this papacy of the papacy_. Again I say, had
Protestantism remained true to principle, even this system could not have
accomplished its overthrow; but since truth was neglected by Protestant
schools, this system of the Jesuits easily carried every country into
which it was introduced. “The Jesuit system of education ... was
intended to meet the active influence of Protestantism in education. It
was remarkably successful, and for a century [following 1584] nearly
all the foremost men of Christendom came from Jesuit schools. In 1710
they had six hundred and twelve colleges, one hundred and fifty-seven
normal schools, twenty-four universities, and an immense number of lower
schools. These schools laid very great stress on _emulation_. Their
experiments in this principle are so extensive and long-continued that
they furnish a most valuable phase in the history of pedagogy in this
respect alone. In the matter of supervision they are also worthy of
study. They had a fivefold system, each subordinate being obedient to his
superior. Besides this, there was a complete system of espionage on the
part of the teachers and pupil monitors.”[141]
[Sidenote: Methods of Jesuitical schools]
On the subject of emulation, as made use of in the schools of the
Jesuits, Painter gives us these thoughts: “The Jesuits made much of
emulation, and in their eager desire to promote it they adopted means
that could not fail to excite jealousy and envy. Says the Plan of
Studies: ‘He who knows how to excite emulation has found the most
powerful auxiliary in his teaching. Let the teacher, then, highly
appreciate this valuable aid, and let him study to make the wisest
use of it. Emulation awakens and develops all the powers of man. In
order to maintain emulation, it will be necessary that each pupil have
a rival to control his conduct and criticise him; also magistrates,
questors, censors, and decurians should be appointed among the students.
Nothing will be held more honorable than to outstrip a fellow student,
and nothing more dishonorable than to be outstripped. Prizes will be
distributed to the best pupils with the greatest possible solemnity.
Out of school the place of honor will everywhere be given to the most
distinguished pupils.’”[142]
As the Colossus of Rhodes stood astride the Greek waters, so the Jesuit
schools spanned the gulf of education. One foot stood in Greece amidst
its classics (for “Aristotle furnished the leading text-books”), the
other on Christian soil, having the _form_ of godliness; but like the
demigods of Greece, it was neither human nor divine. The results of the
educational system of the Jesuits are well summed up in another paragraph
from Painter:—
Public-domain text, read in full here on John Shaqi.
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