Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
In North America their vigilance was no less marked. “In 1611 Jesuit
missionaries came over and labored with remarkable zeal and success in
converting the Indians.”[149] In Maryland, a Catholic colony from the
first, they held unbounded sway. Speaking of the time of Lord Baltimore,
Thompson says: “At that time, in England, the papists were chiefly under
the influence of the Jesuits, whose vigilance was too sleepless to permit
the opportunity of planting their society in the New World to escape
them.”[150] Their work has been quietly done from the very first, and
some think that because of the papal decree of 1773, suppressing the
order, they have ceased their work. This, however, is a mistake; for
“Gregory XVI, whose pontificate commenced in 1831, was the first pope who
seemed encouraged by the idea that the papacy would ultimately establish
itself in the United States. His chief reliance, as the means of
realizing this hope, was upon the _Jesuits_, upon whose entire devotion
to the principles of absolutism he could confidently rely.”[151] But the
Jesuits always accomplish their work largely by means of education, hence
we may look for them to use the same tactics in our country that had
proved so eminently successful to their cause in England and Germany.
[Sidenote: Object of Jesuit schools in America]
“The chief thing with the Jesuits,” as Gressinger writes, “was to obtain
the sole direction of education, so that by getting the young into
their hands, they could fashion them after their own pattern.” It has
been the avowed aim of the Jesuits to stamp out Protestantism, and with
this, republicanism. In this country, where these two principles were
pre-eminently conspicuous, and so closely associated that whatever
kills one kills the other, it is doubly true that by gaining control of
the educational system the order could work for the papacy the utter
ruin of America, both from a religious and a civil standpoint. From the
dawn of our history there has been within our borders, mingling with
our loyal citizens, a class of educators who carry out this principle
described by Thompson. “The Roman Catholic youth are forbidden by the
papal system from accepting as true the principles of the Declaration of
Independence or of the Constitution of the United States.”[152] Leo XIII,
who was educated a Jesuit [Thompson], remains true to his principles. His
biographer says “that the ‘false education’ and ‘antichristian training’
of the young which prevail in the United States and among the liberal and
progressive peoples of the world must be done away with, abandoned, and
‘Thomas Aquinnas [a Catholic of the thirteenth century] must once more
be enthroned as the “angel of the schools;” his methods and doctrines
must be the light of all higher teaching, for his works are only revealed
truth set before the human mind in its most scientific form.’”[153]
[Sidenote: Progress of papal principles]
Public-domain text, read in full here on John Shaqi.
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