Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
PROTESTANTISM AND REPUBLICANISM, BORN OF THE REFORMATION, NOURISHED BY
SCHOOLS.—As if lifted from the bosom of the deep by the mighty hand of
God, America stood forth to receive the principles of religious and civil
freedom born of the Reformation on German soil. To the German government
was first offered the opportunity of developing to the full the reform
movement. This full and complete development would have meant religious
liberty for all, and a government by the people,—Protestantism and
republicanism. These two systems go hand in hand, and are more closely
connected than any other principles in existence. The death of one means
the death of the other, for the same life-blood nourishes both.
Germany started well. There were to be found princes, liberal in mind and
government, who accepted the new religion, and stood by the Reformers
through all their storm-tossed career. God had raised up these men for
the time and place, as surely as he called Nebuchadnezzar, or appointed a
work for Cyrus. Protestantism was firmly rooted, and, as we have already
seen, during the first forty years of its existence, so strong was its
vitality that men and nations bowed before it. The early Reformers,
especially Luther and Melancthon, connected the movement with the
fountain of life when they introduced a system of Christian education.
And previous chapters make plain the truth that the life of the entire
movement in its twofold aspect—Protestantism and republicanism—depended
upon a right educational system. When the mass of German youth sat at the
feet of German teachers, and those teachers were true to the principles
of Christian education, Roman influence dwindled, and her very life was
threatened. It was then that the papacy itself took up the subject of
education, and by the work of the Jesuits succeeded in killing the Reform
in Germany,—indeed, in all Europe.
“A day of great intellectual darkness has been shown to be favorable to
the success of popery. It will yet be demonstrated that a day of great
intellectual light is equally favorable for its success.”
[Sidenote: Protestantism killed by Jesuit schools]
The Jesuits planted schools of their own in the shadow of Protestant
schools; they entered Protestant schools as teachers; they sucked the
life-blood from the young child, and it faded and died. The principles of
the Reformation found honest hearts in the Netherlands. The Dutch took
up the question of education; but the Jesuits were again on the track,
and, as Ranke says, “They gradually carried their point.” The Reformation
crossed the Channel, to find the hearts of Englishmen longing for greater
freedom. Lollardism, started by Wyclif two hundred years earlier, sprang
anew into life in the hearts of the Puritans, until, in the reign of
Henry VIII, more than one half of the English population was Protestant.
Finally the Commonwealth was established.
[Sidenote: England loses her golden opportunity]
Public-domain text, read in full here on John Shaqi.
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