Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
“The presidents and members of the corporation were generally the
prominent scholars, the theologians, and the political leaders of the
community and time. The college easily came to be the arena upon which,
or the interest about which, were fought those terrible logomachies of
dogma and doctrine. These required, as they had, the best learning, the
shrewdest insight, the most politic minds of the day.”
This perhaps explains that former statement, that the education of
ministers by Harvard had more than anything else to do with the overthrow
of the theocracy established about Boston.
[Sidenote: A manifest spirit of democracy]
It is interesting, also, to note the spirit of democracy which this
institution fostered. In speaking of the raising of the fund for erecting
the building, Boone says: “The colony caught his [Mr. Harvard’s] spirit,
... and all did something, even the indigent. One subscribed a number
of sheep; another, nine shillings’ worth of cloth; one, a ten-shilling
pewter flagon; others, a fruit-dish, a sugar-spoon, a silver-tipped
jug, etc.... No rank, no class of men, is unrepresented. The school
was of the people.”[161] “It was nursed by democracy,” and it in turn
nursed democracy. Surely the Spirit of God was pleading with men so to
arrange their leading educational institution that the principles of the
Reformation might be perpetuated.
[Sidenote: Early course of study in Harvard]
The course of study for this ministers’ school, as described by Emerson,
was remarkably free from sectarianism, and liberal in thought. “The Bible
was systematically studied for the entire three years, Ezra, Daniel,
and the New Testament being specified. A year was given to catechetical
divinity.”[162] Students were required to attend worship twice daily,
when the Scriptures were read in Hebrew or Greek, and they were required
to translate the selection. History received some attention, but the
sciences were practically unknown, and “all profane literature was
excluded.”
Through all this is discernible the attempt to educate for the cause
of Christ. With this beginning, what might have been accomplished had
the plan, with truth unadulterated, been followed! The work done in
later days by the schools, under the direction of the State, is but an
indication of the broad field which lay ahead of Harvard and similar
institutions, _had the church remained in her province as the educator of
her own children_.
[Sidenote: Indications of papal principles]
Public-domain text, read in full here on John Shaqi.
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