Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
Should a young man care to pursue his studies beyond the elementary
school, his only opportunity to do so was in one of the academies, where
the classics formed the sum and substance of the instruction. The
tendency to revert to the established forms of European education, or the
papal system, is plainly visible.
[Sidenote: Footprints of the papal education]
The first colleges had been planted to give a Christian training, and
doubtless had a start which might have resulted in the greatest strength
to the church, and to the nation in a secondary way; but the introduction
of these grammar schools or academies, with a course of study in the
_classics_ made necessary by the universities, threw the majority of
the young people into a _classical instead of a practical line of
instruction_. Looking at it from one standpoint, no wiser move could
have been made to turn the tide of educational reform again toward papal
education. Can we here trace the footprints of the Jesuits, whose policy
since the days of Loyola had been to overthrow Protestantism by a false
system of education?
[Sidenote: Protestantism and republicanism weakened]
The effect of the mixture of the pure and the impure methods, traceable
in indistinct lines at the very beginning, now assumed more definite
proportions. The growth of academies was remarkably rapid, and when
attention is called to such men as Franklin, the Adamses, John Hancock,
and the generation of “’76,” who received most of their education in
these schools, it may seem like sheer presumption to condemn their work.
The results, however, as seen in later years, warrant the charge that at
that time was taken a long step from the principles of the Reformation,
which meant to this country a weakening both in Protestantism and
republicanism.
[Sidenote: Union of Christian and papal systems]
These academies were denominational, it is true; still they offered this
prescribed course of instruction. Almost immediately appear signs of
the result of this union of Christian education with scholasticism. For
instance, we read that “Brown University, though founded as a Baptist
institution, was nevertheless one of the first schools of the period
to emphasize the growing sentiment for a thoroughly undenominational
collegiate training.” Why should a denominational college give an
undenominational course of instruction, and why, above all denominations,
should the Baptists do so, to whom such a flood of light had come, and
who always with pride pointed back to Roger Williams and the State of
Rhode Island as the ancestors and embodiment of all that is Protestant
and republican? But this is not the only indication of this decline from
early principles.
[Sidenote: Harvard loses sight of original object]
Public-domain text, read in full here on John Shaqi.
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