“It is doubtless in the realm of ethics and religion that the disastrous results of a too exclusive analytical process and a too exclusive critical spirit are seen. Carrying the same spirit, applying the same methods, to the investigation of religion, the Bible becomes to him simply a collection of ancient literature, whose sources, structure, and forms he studies, whose spirit, he, at least for the time, forgets; worship is a ritual whose origin, rise, and development he investigates; whose _real significance_ as an expression of penitence, gratitude, and consecration he loses sight of altogether. _Faith_ is a series of tenets whose biological development he traces; or a form of consciousness whose relation to brain action he inquires into; or whose growth by evolutionary processes out of earlier states he endeavors to retrace. “Vivisection is almost sure sooner or later to become a post-mortem; and the subject of it, whether it be a flower, a body, an author, or an experience, generally dies under the scalpel. It is for this reason that so many students in school, academy, and college lose not merely their theology, which is perhaps no great loss, but their religion, which is an irreparable loss, while they are acquiring an education.”[176] [Sidenote: Ministers accept Socratic reasoning] This spirit of doubt characterizes the teachings of modern higher critics. The critical study of the Bible, Dr. Newton tells us, “has disposed forever of the claim that it is such an oracle of God as we can submit our intellects to unquestioningly.” “Dr. Briggs says that there are three co-ordinate authorities—the church, the Bible, and reason. ‘But when they disagree, which is to be the final court of appeal?’ asks Dr. Newton. ‘They do disagree widely to-day.’ Dr. Newton believes that the ultimate court of appeal is reason,—not the reason of Thomas Paine and the present-day realistic rationalists, but rather the ‘_Divine Reason_’ _of Socrates and of Plato_.... Reason in this sense means not merely or chiefly the rationalizing faculty, but the moral nature—the whole spiritual being of man. ‘It is what conscience teaches, as well as what intellect affirms, that, together with the voice of the heart, forms the trinity of true authority—of reason.’”[177] [Sidenote: Secular methods and religious truths]