Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
The teacher who has a desire to ennoble the character of his pupils will
seek a place where Nature in her silent language gives lessons which no
human tongue can utter. Parents who desire the best good of their sons
and daughters, will, when the light of Christian education dawns upon
their minds, hasten into the country, that the youthful minds over which
they are keeping guard may be influenced by the natural rather than by
the artificial.
[Sidenote: Value of the farm in education]
It is not surprising that the best educators who have opened their minds
to truth have taught that cultivation of the soil, with the training of
the eye and the hand in the shop, should accompany mental discipline.
Prof. James R. Buchanan, says: “Blessed is the _farmer’s boy_.... The
industrial feature, not limited to handicraft, but embracing all forms
of useful exertion, _is the essential basis of a true education_;
as it insures, if rightly conducted, a worthy character, a healthy
constitution, a solid intellect, and a capacity for practical success;
for it gives vigor to the entire brain, and a far better invigorating
mental discipline than can ever be obtained from text-books. The boy
who has constructed a wagon, or a bureau, or _raised a small crop_,
as instructed, has more independence of mind and originality than the
one who has only studied text-books. The boys of Lancaster, Ohio, who
gave half their time to useful industry, made better progress in school
studies than the common school pupils who had their whole time for
study, and at the same time presented a model of conduct in all respects
unequaled in any non-working school in this country.”[182]
Close adherence to the text-book is the papal method of teaching, and is
a necessary accompaniment of prescribed courses, while the humanistic
tendency is well developed. Christian schools, because of the truths
they advocate, are forced to depart from the established order in the
educational world, and their education is rendered practical by joining
_the farm and the school_.
This method of teaching is already followed in some places, showing
that that system so often designated Christian education is not a thing
of recent birth, neither is it the product of some man’s mind. Its
principles have been made known from time to time, and these principles
have been followed more or less carefully in all periods of the world’s
history.
[Sidenote: School Gardens of Modern Europe]
Public-domain text, read in full here on John Shaqi.
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