Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
His was not a sudden growth, but gradual, as with other children; and
while developing a strong physical body, “the child grew, and waxed
strong in spirit, filled with wisdom.” The secret of the difference
between Jesus and His companions is revealed in this verse. Most children
develop mentally and physically, especially during their first twelve
years; but the spiritual nature of Christ was the leading one and in His
threefold nature the mental and physical were always well balanced by
the spiritual. As Hinsdale says: “The divine mind, the human heart, and
nature are closely united” in Him. _He did not seek instruction in the
rabbinical schools, for they had lost the spirit which to him was life._
[Sidenote: Christ recognized his life work]
At an early age, probably not later than twelve, He recognized His life
work, and henceforth every energy was bent in one direction. His lot was
to reveal the divinity of God, to show the possibilities of the God-man,
to prove to the world that it is possible for God and man to unite and
for the spiritual nature to rule; and proving this, to show that the
heavenly instituted system of education was not a failure, although at
that time it was in disrepute.
[Sidenote: Christ chose the spiritual plane]
The age of twelve was a critical period in the life of a Jewish child,
for it was then that the physical nature was approaching maturity. The
next few years meant much to the youth, for he then had it within his
power to choose for life the plane upon which he expected to live. If
physical strength and the gratification of the natural senses are the
height of ambition, by yielding to temptations of this nature at about
this age the life-habits are fixed. Perhaps in other countries the
development is somewhat slower, owing to climatic influences, but from
twelve to sixteen every youth struggles against tendencies and ambitions
which a few years later cease to be temptations. It was so with Christ;
but as He stood watching the paschal services at the time of His first
visit to the temple, “day by day He saw their meaning more clearly. Every
act seemed to be bound up with His own life. New impulses were awakening
within Him.” For years, that service, established to appeal to the
spiritual nature, had degenerated into the mere slaying of beasts. For
the first time a _soul_ was touched, and heavenly impulses were awakened.
It was then that the temptation to pass a life in physical ease was met
and overcome. Heaven seemed to open to the child’s eyes, and He heard the
call of God to a life with Him. He sought to be alone, and in the silence
His heart caught the vibrations of heavenly beings, and the grosser
physical nature was abandoned forever.
[Sidenote: Christ and the rabbis]
Public-domain text, read in full here on John Shaqi.
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