Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
Nicodemus said: “How _can_ these things be?” He longed for proof, for
demonstration. “_Proof_ is indeed the method of science, including
theology; it has, no doubt, a function in religious teaching; but
_it is not the method of the highest form of religious teaching_. The
fundamental truths of religion are directly revealed to the human
consciousness, and are not argued out or logically established.... _The
greatest religious truths lie deeper than formal reasoning._ This is
the reason why the _greatest religious teachers have worked below the
proposition-and-proof level_; as said before, they have something of the
prophetic gift. It may be added that no preacher [or teacher] who works
mainly on this line will attract the most religious minds; he will not
attract even those who have the piety of the intellect, to say nothing of
the piety of the affections and the will. He may develop logical acumen,
critical ability, and controversial power, but he will prove unequal
to the generation of spirituality.... Such a minister will be sure to
lead his flock into the error that is now far too common,—of assigning a
disproportionate place in religious faith and life to the understanding,
to the partial exclusion of the heart.”[49]
[Sidenote: His pupils]
His actual work as a teacher is seen in His dealings, first, with the
apostles, His immediate followers, who were in training that they in
turn might become teachers; second, with the multitudes who thronged His
way; third, with the children who were brought to Him by mothers, and who
were taught by Him, that mothers and apostles might the better know how
to deal with youthful minds. Primarily, His was a training-school for
workers, and His pupils represented every phase of human disposition.
He chose humble fishermen, because their minds were unprejudiced, and
they had less to unlearn before accepting the truth. “He knew what was
in man.” That is, He had insight into the minds and hearts, and knew
just what was needed to awaken the soul-life of each student. This is a
necessary gift in the successful teacher. How much that is now taught
would be dispensed with if teachers could read the soul conditions
of pupils, and then feed them with only such food as would nourish.
_This, too, is Christian education._ Before the teacher can have such
an experience, however, he must have soul culture, and be in such close
touch with the fountain of truth that he can draw whatever is needed.
The well is deep, _and faith alone can bring the water of life to the
surface_.[50]
[Sidenote: His schoolroom the country.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account