Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
The history of the rise of European universities throws light on the
attitude of the papacy toward education. While Europe was overspread
by spiritual and intellectual darkness, God used another people to
disseminate truth. When faith in God was lost, and in its place was
substituted that blind faith in man and obedience to the church which is
known in European history as the age of faith, learning was propagated
by the Arabs. That power which had failed to conquer the world by the
sword, now gained by intellectual culture what the arms of Mohammed and
his immediate successors failed to achieve. Spain, while in the hands
of the Moors, contributed more to European civilization than at any
other time in her history; and it was as an _educator_ and through the
_influence of her schools_ that the papacy received its blow from the
south which made her more readily succumb to the revolt of Germany under
Luther. By the Arabs “flourishing schools were established in all the
principal cities, notably at Bagdad and Damascus in the East, and at
Cordova, Salamanca, and Toledo in the West. Here grammar, mathematics,
astronomy, philosophy, chemistry, and medicine were pursued with great
ardor and success. The Arabians originated chemistry, discovering
alcohol, and nitric and sulphuric acids. They gave algebra and
trigonometry their modern form; applied the pendulum to the reckoning of
time; ascertained the size of the earth by measuring a degree, and made
catalogues of the stars.”[98] And all this was done when Europe as a
whole was lying in darkness, when the chemist was considered a wizard,
when astronomy was merely astrology, and whatever learning existed was
formal and spiritless.
[Sidenote: Arabs and papal schools]
But the discoveries of the Arab teachers could not long remain with them
alone, and it is with the spread of their ideas through the schools by
means of the students that we are concerned. “For a time they [the Arabs]
were the intellectual leaders of Europe. Their schools in Spain were
largely attended by Christian youth from other European countries, who
carried back with them to their homes the Arabian science, and through it
stimulated intellectual activity in Christian [papal] nations.”[99]
[Sidenote: Arabs and universities]
The specialization of studies such as theology, medicine, or philosophy,
together with the impulse derived from the Mohammedans in Africa and the
Arabs in Spain, led to the establishment of the universities, which were,
as before stated, composed of four faculties, or colleges. “They arose
independently of both church and state.” The University of Paris “became
the most distinguished seat of learning in Europe. At one time it was
attended by more than twenty thousand students.”
[Sidenote: Papacy seized universities]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account