Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
We now turn to the southern attack upon the papal system. This was also
an educational attack. Already we have seen the Arab schools in Spain.
Before the eleventh century Christian youth attended these schools,
taking across the Pyrenees the science of the Moors. The papacy quailed
before this attack, and in order to lessen its force, the sciences of the
Arabs were adopted in the papal universities. This, as we have already
seen, was done in medicine and mathematics. But again the form was
retained without the life. France, because of her jealousy of the Jewish
physicians, through the influence of the University of Paris, banished
every Jew from her borders. A _scientific attack could not overthrow the
papacy_.
[Sidenote: Science and discovery of America]
However, the Moors went quietly on in their scientific discoveries; and
when the fall of Constantinople closed the eastern route to the Indian
Ocean, and Genoa wanted a western route, Spain was prepared to offer
sailors the necessary charts and maps, compasses, and other mariners’
instruments. Her astronomical studies, celestial maps, and measurements
of the degrees on the earth’s surface encouraged voyages both to the
south and west, in direct contradiction to the theories of the patristic
geographies. When Columbus asked aid at the Spanish court to fit vessels
for the tour across the Atlantic, it is strange to note that the wife of
the king of Spain, who took from the Moors the keys of Granada, and drove
the Arab and his learning out of Europe, was the same woman who pledged
her jewels to this man,—a man, who, dependent upon Arabic scientific
investigation, discovered a world where those same truths might be
planted, and mature untrammeled by papal tyranny. I say this was more
than a coincidence. The hand of God was in it; and, as D’Aubigné says:
“He prepares slowly and from afar that which he designs to accomplish. He
has ages in which to work.”
[Sidenote: Science and the Reformation]
While scientific knowledge could not overthrow the papacy, it had its
part to play along with the classics. When men were spiritually dead, and
the Word of God was hidden, minds were freed from papal thraldom by the
work of the scientist and the classical student. Bear in mind, however,
that the classics helped only as they offered the Scriptures; and science
helped only as it opened men’s minds to the reception of the truths of
God’s Word. Mighty forces were at work: the earth itself must be moved,
and the fulcrum whereon rested the lever by which it was to be turned in
its orbit was the throne of God, and the _Word of the Eternal was the
moving power_. Men, weak in themselves but resolute in purpose, were the
instruments in the hand of God to accomplish a task which ages had waited
for, and principalities and powers in heavenly places had longed to see.
[Sidenote: Reformation and education]
Public-domain text, read in full here on John Shaqi.
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