Living the Radiant Life: A Personal NarrativeJames, George Wharton
Religion
Living the Radiant Life: A Personal Narrative
James, George Wharton
Conduct of life
And how I hail with joy the movement so energetically furthered by Mr.
Bok, of the _Ladies' Home Journal_, the Bishop of London, the _Physical
Culture_ magazine, _Collier's_, and others, for the education of the
young of both sexes as to the sacred relations of sex and all they
imply. The W. C. T. U. has done a little, the magazines and physical
culture movement more, and now the better schools--such as the
Polytechnic High School of Los Angeles, and the High School in Pasadena,
California--are giving definite and specific instruction upon these
matters to boys and girls whose parents have been remiss in neglecting
this all-important part of their _home_ education and training.
The pure food bill is another step forward in our national progress; the
great conservation movement and the work of the United States
Reclamation Service, which is providing means for irrigating the soil
and thus rendering possible the establishment of thousands of homes on
lands that otherwise would be arid and useless--these are gigantic
strides of advancement. The postal-savings bank and parcels post are
already facts, thus demonstrating that, little by little, the powers
that have controlled our Government, for the benefit of the few, instead
of for all the people, and especially those who need such benefit the
most, are gradually losing their hold. Soon, let us hope, we shall have
the "penny postage"--one cent for a letter instead of two, as now. The
extension of the eight-hour day law; the honest endeavors now being
made to give labor a fair opportunity to state its needs and
requirements and thus help bring oppressive employers to time, are also
forward steps. Granted that labor often makes unreasonable and unjust
demands, let it not be forgotten that it is only within the last few
decades that they have been allowed to have a voice at all. For
centuries they have been "chained to the wheel of labor,"
The emptiness of ages in their face,
And on their back the burden of the world.
What if, now that "whirlwinds of rebellion" are shaking the world and
these hitherto "dumb terrors" have found, or are finding, a voice, they
speak a little too loudly, or too harshly, or ask more than they ought?
Whose fault is it? Who has kept them in bondage so long? They will
learn, by and by, to speak more rationally, but this will come only by
speaking, so I hail with delight the fact that "the rulers and lords of
all lands" are recognizing their right to be heard, and are more or less
respectfully listening to what they have to say.
Public-domain text, read in full here on John Shaqi.
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