Living the Radiant Life: A Personal NarrativeJames, George Wharton
Religion
Living the Radiant Life: A Personal Narrative
James, George Wharton
Conduct of life
While he lived in California, not far from San Francisco, and California
was a hotbed of the sentiment that demands the exclusion of the Chinese
and Japanese, he ever fearlessly and in unmistakable terms denounced
this action as opposed to the fundamental principles of the fatherhood
of God and the brotherhood of man, and demanded of his fellow citizens
that they adhere strictly to these never-failing and abiding truths.
These men are but few of the many I might mention, but they will serve
as types. They have been and are willing to suffer for the general good
of mankind. Therefore, in the presence of their moral heroism and
courage, let us cry with George Linnæus Banks:
I live to learn their story
Who've suffered for my sake,
To emulate their glory,
And to follow in their wake;
Bards, patriots, martyrs, sages,
The noble of all ages,
Whose deeds crowd history's pages
And Time's great volume make.
I live...
For the cause that lacks assistance,
For the wrong that needs resistance,
For the future in the distance,
And the good that I can do.
CHAPTER XVII
RADIANCIES OF SINCERITY
We need more of the virtue of belligerent sincerity. What the world
needs to-day is bold, outspokenness for principle. It is not enough that
we hold principles in the quietude of our own homes and discuss them in
the sanctity of our bedrooms. We need a belligerent sincerity of
fundamental principles in the mart, the store, in the counting house, in
the bank, on the board of trade, and the stock exchange. The tendency of
men in office and men in employment is to be subservient for the purpose
of their own advancement. It is so easy to yield a principle to gain an
increase in salary or to win the support of a swaying party vote. In
this age of great aggregations of capital, when corporations are
conducting gigantic enterprises, it is so easy for subordinates to place
all the responsibility of conscience upon their chiefs and to refuse to
accept responsibility for acts of which they themselves are the
instruments on the plea, "I am but a servant and carry out the will of
my superior." Relentless crushing out of competitors, secretly securing
rebates, unjust discrimination in discounts, the utilization of
official information for personal advantage or that of one's friends,
the writing of editorials contrary to one's principles because the
policies of the paper require it, in other words, the whole realm of
truckling subserviency, yielding, cowardice, obsequiousness, surrender,
fawning, servility, sycophancy, toad-eating, pliancy, should be weeded
out of the garden of the soul and belligerent sincerity planted in their
stead.
At the same time, I want to radiate my abhorrence of all the truckling
subserviency that seeks to gain its ends and make secure its own
position by cringing, fawning, and flattery upon those whose favor it
seeks.
Public-domain text, read in full here on John Shaqi.
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