Living the Radiant Life: A Personal NarrativeJames, George Wharton
Religion
Living the Radiant Life: A Personal Narrative
James, George Wharton
Conduct of life
I want to radiate moral courage. Who that has read the life of Emerson
cannot appreciate the moral courage that controlled him at all times. He
was incapable of cowardice. Timid, sensitive as the most delicate plant,
shrinking from notoriety, he yet did and said things that brought down
upon him the censure and concentrated fury and hatred of thousands. He,
so gentle and kind, spoke words that hit and smashed and crashed through
the entrenched ideas of the world like red-hot cannon-balls. Though
never a politician, he spoke words on the principles involved in the
slavery question that surpassed in fervid eloquence and effective power
anything ever said by Wendell Phillips or William Lloyd Garrison. On one
occasion he faced a mob of fiery sympathizers with the other side and
declared the highest, purest truths of the brotherhood of man, and when
remonstrated with for daring such an assemblage he calmly and quietly
replied: "Had I been dumb, I would have gone and muttered and made
signs."
When men worshiped certain ideas and believed that they were religion,
and that it was needful to believe them in order to live aright on earth
and win the favor of a heavenly hereafter, Emerson arose and smote them
into the dust by the calm, relentless, passionless logic of one who sees
and knows--the divinely ordained prophet--and one result of his daring
was that he was cast out from his pulpit and from the sweet and hallowed
communion he and his grandfathers for eight past generations had enjoyed
in the church. What a wrenching of heart strings, what a tearing away of
old ties, what an isolation of oneself, what a bringing down of the
avalanche of abuse, of slander, of harsh words and unkind deeds! Yet he
never hesitated. The oversoul called to the sacrifice, and at the same
time pointed to the recompense of the spirit, and he never saw, never
knew, never felt the contumely, the scorn, the ostracism, the abuse.
Is it not glorious to live in such a realm of high spiritual courage? To
do unconsciously? To _be_ unconsciously? Not to have to work your
courage up to the daring point; to nerve yourself for the plunge, but to
plunge anyhow, trusting, knowing that in doing the highest, the noblest,
the best thing conceivable to you, you can never fail? What does
starvation of the body mean to the man whose soul is uplifted into the
presence of the Most High? Such an one can live for forty days or forty
years, if necessary, without more food than would feed a sparrow. What
does isolation from his fellows--preachers, doctors, lawyers, every-day
men and women--mean to a man who communes daily with angels, archangels,
and with God Himself? Does he feel slighted, hurt, neglected? Such a
courage as this I myself desire, so that I may live it, radiate it every
moment.
Public-domain text, read in full here on John Shaqi.
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