Loafing along Death Valley trails : $b a personal narrative of people and placesCaruthers, William
History
Loafing along Death Valley trails : $b a personal narrative of people and places
Caruthers, William
Death Valley (Calif. and Nev.)
“Fred raced back, taking curves on Seventeen with two wheels hanging
over the gorge, but he made it; stopped in front of Sparkplug’s shack,
jumped out and called to me to bring a pick and shovel. Then he ran over
to Bob Warnack’s shack for help to make a coffin. Indian George happened
to ride by the pickup and saw Sparkplug’s feet sticking out. He crawled
off his cayuse, took a look, lifted Sparkplug’s eyelids and leaving his
horse ground-hitched, he went out in the brush and yanked up some roots
here and there. Then he went up to Hungry Hattie’s and came back with a
handful of chicken guts and rabbit pellets; brewed ’em in a tomato can
and when he got through he funneled it down Sparkplug’s throat and in no
time at all Sparkplug was up and packing his flivver to go prospecting.
If you don’t believe me, there’s Sparkplug right over there tinkering
with his car.”
George’s age has been a favorite topic of writers of Death Valley
history for the last 30 years.
I stopped for water once at the little stream flumed out of Hall’s
Canyon to supply the ranch. He was irrigating his alfalfa in a
temperature of 122 degrees. I had brought him three or four dozen
oranges and suggested that Mabel would like some of the fruit.
“Heavy work for a man of your age,” I said.
He bit into an orange, eating both peeling and pulp. “Me papoose. Me
only 107 years old.”
There were less than a dozen oranges left when I began to cast about for
a tactful way to preserve a few for Mabel. Seeing her chopping wood in
the scorching sun I said, “I’ll bet Mabel would like an orange just now.
Shall I call her?”
“No—no—” George grunted. “Oranges heap bad for squaw,” and speeding up
his eating, he removed the last menace to Mabel.
Once George told me of watching the sufferings of the Jayhawkers and
Bennett-Arcane party:
“Me little boy, first time I see white man. Whiskers make me think him
devil. I run. I see some of Bennett party die. When all dead, we go
down. First time Indians ever see flour. Squaws think it what make white
men white and put it on their faces.”
I asked George why he didn’t go down and aid the whites. “Why?” he
asked, “to get shot?”
“How many Shoshones are left?” I asked George.
He counted them on his fingers. “Nineteen. Soon, none.”
George died in 1944 and it is safe I believe, to say that for 110 years
he had baffled every agency of death on America’s worst desert. Because
his ranch was a landmark and the water that came from the mountains was
good, it was a natural stopping place and he was known to thousands.
Following a curious custom of Indians George adopted the Swedish name
Hansen because it had euphony he liked.
The Panamint is the locale of the legend of Swamper Ike, first told I
believe by Old Ranger over a nation-wide hookup, while he was M.C. of
the program “Death Valley Days.”
Public-domain text, read in full here on John Shaqi.
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