Papa Finkelstein was by profession an old-clo' man. It was his custom to go into the favoured sections where people laid aside their weathered habiliments instead of continuing to wear them, and there watching on street corners to waylay pedestrians of an ample and prosperous aspect, and to inquire of them in his timid and twisted English, whether they had any old clothes to sell. A prospective seller being by this method interested, Papa Finkelstein would accompany the other to his apartment--follow him, rather--and when discarded garments had been fetched forth from closets and piled in a heap upon the floor he would gaze deprecatingly at the accumulation and then, with the air of one who courts ruin by his excessive generosity, tender one dollar and thirty-five cents for the entire lot. So far so good, this course being in perfect accord with the ethics of the old-clo' business. But if, as most generally, the owner of the raiment indignantly declined the first offer Papa Finkelstein was at a loss to proceed with the negotiations. The chaffering; the bargaining; the raising of the amount in ten-cent advances, each advance accompanied by agonised outcry; the pretended departure; the reluctant return from the door; the protest; the entreaty; the final gesture, betokening abject and complete surrender, with which the buyer came up to two dollars and fifteen cents--all this, so agreeable to the nature of the born old-clo' man, was quite beyond him. Oftener than not, the trading ended in no trade. Or if a bargain was arrived at, if he bore away his bundled purchases to the old-clothes mart on Bayard Street, just off the Bowery, where daily the specialist in sick hats, let us say, swaps decrepit odd trousers and enfeebled dress waistcoats for wares more suitable to his needs, still he tempted bankruptcy. Sharper wits than his, by sheer weight of dominance, bore him down and trafficked him, as the saying goes, out of his eyeteeth. He could have taken over a tannery and run it into a shoestring in no time at all. Many a day was there when he returned home at eventide with nothing to show for his day's industry except lamentable memories and two tired flat feet. Lacking the commercial instinct, he was a failure in trade; lacking, too, the artistic, neither would he have made headway with his coreligionists as a professional _Schnorrer_. By persistent and devoutful attendance upon synagogue services, by the constant exhibition of his poverty in public places, he might have enlisted the sympathies of the benevolent among his fellow worshippers. But he was a dilettante in the practice of piety, even as in the practice of the old-clo' business. Except as the head of a family, he was what this world is pleased to call a failure.