It seemed that in explaining the intent of the festival of Christmas,
Mrs. F. Fodderwood Bass, though actuated by the best intentions
imaginable, had nevertheless revealed certain phases of Sacred History
which, when the first shock of disclosure was over, left sensitive
little Miriam in a state of mind where she stood ready to fix direct
responsibility upon her own parent. Papa Finkelstein may have been lax
in the precept and practice of his theological beliefs, but assuredly
his convictions were both sound and orthodox. Immediately he developed
an entirely unwarranted but none the less sincere distrust for the
motives of Mrs. F. Fodderwood Bass.
Truly, he wronged her there. There was nothing that was ulterior, but
much that was superior in the lady's attitude toward the lower forms of
animal life which she observed flourishing below her. By lower forms of
animal life I, as the historian of this episode, would include
everything and everybody outside of her set. These lesser manifestations
of an inscrutable scheme of creation she regarded benignantly,
tolerantly and at times--wonderingly. To her they seemed so--well, so
different--if you get my meaning and hers. One wondered sometimes,
really one did, if they could be so susceptible to emotion and sensation
as those who had been called to service in a higher sphere of activity?
The answer might be yes and then again it might be no. It all depended
upon one's point of view. Indeed when one came to ponder these matters,
so much always did depend upon one's point of view, did it not?
Meanwhile pending the ultimate solution of these perplexing sociological
problems, she would minister Samaritanlike to the wants of the needy,
and not forget to advertise the Samaritan. That was at once her pleasure
and her duty.
If Papa Finkelstein's suspicions endured through the night, as I have my
reasons for believing they did endure, they found no permanent lodgment
in the bosom of his helpmate; for the next morning an event occurred
that for the time being, at least, served to dispossess Mamma
Finkelstein's mind of all lesser considerations. I refer to the arrival
of Miss Godiva Sleybells, from the Cherry Hill Neighbourhood House. Mrs.
F. Fodderwood Bass typified amateur philanthropy; but not so Miss
Sleybells. She came, panoplied with purposeful intent, as the
specialised, the expert, the austere representative of systematic
relief.
Public-domain text, read in full here on John Shaqi.
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