According to this theory, there is both an _à priori_ and an _à
posteriori_ element in our knowledge, or, to speak more accurately,
there are both _à priori_ and _à posteriori_ conditions of our knowing,
the _à posteriori_ condition being, as in all systems, individual
experience, the _à priori_ condition being inherited mental aptitudes,
which, as a rule, become more and more marked and persistent with
each successive transmission. Now Locke lays stress simply upon the
_à posteriori_ condition, though he recognizes a certain kind of _à
priori_ condition in our "natural faculties," and the simple ideas
furnished by reflecting on their operations. The very important
condition, however, of inherited aptitudes facilitating the formation
of certain general conceptions concurrently, or almost concurrently,
with the presentation of individual experiences, did not occur to him
as an element in the solution of the problem he had undertaken to
answer, nor, in that stage of speculation, could it well have done
so. His peculiar contribution to the task of solving this question
consisted in his skilful and popular delineation of the _à posteriori_
element in knowledge, and in his masterly exposure of the insufficiency
of the account of the _à priori_ element, as then commonly given.
Locke's own theory was afterwards strained by Hume and Hartley, and
still more by his professed followers in France, such as Condillac
and Helvétius, till at last, in the opinion of most competent judges,
it snapped asunder. Then, under the massive, though often partial and
obscure, treatment of Kant, came the rehabilitation of the _à priori_
side of knowledge. In recent times, mainly by aid of the light thrown
on it from other branches of inquiry, a more thorough and scientific
treatment of psychology has done much, as I conceive, towards
completing and reconciling the two divergent theories which at one
time seemed hopelessly to divide the world of philosophic thinkers.
And yet, as it appears to me, the ultimate mystery which surrounds
the beginnings of intellectual life on the globe has by no means been
removed.
Public-domain text, read in full here on John Shaqi.
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