by most of the philosophical writers of the eighteenth century. However
divergent in other respects, Hume and Berkeley, Hartley and Reid, the
French Sensationalists, Kant, all commence their investigations by
inquiring into the constitution, the capacities, and the limits of
the Human Mind. Nor can any system of speculation be constructed on a
sound basis which has neglected to dig about the foundations of human
knowledge, to ascertain what our thoughts can and what they cannot
compass, and what are the varying degrees of assurance with which the
various classes of propositions may be accepted by us. Two cautions,
indeed, are necessary in applying this procedure. We must never forget
that the mind is constantly in contact with external nature, and that
therefore a constant action and reaction is taking place between them;
and we must never omit to base our inductions on an examination of
other minds as well as our own, bringing into the account, as far as
possible, every type and grade of mental development.
It was not, however, only its general spirit and direction which Locke
impressed on the philosophy of the eighteenth century. He may almost
be said to have recreated that philosophy. There is hardly a single
French or English writer (and we may add Kant) down to the time of
Dugald Stewart, or even of Cousin, Hamilton, and J. S. Mill, who
does not profess either to develope Locke's system, or to supplement,
or to criticise it. Followers, antagonists, and critics alike seem
to assume on the part of the reader a knowledge of the _Essay on the
Human Understanding_, and to make that the starting-point of their own
speculations. The office which Bacon assigns to himself with reference
to knowledge generally might well have been claimed by Locke with
reference to the science of mind. Both of them did far more than merely
play the part of a herald, but of both alike it was emphatically true
that they "rang the bell to call the other wits together."
CHAPTER IX.
LOCKE'S OPINIONS ON RELIGION AND MORALS, AND HIS THEOLOGICAL WRITINGS.
Public-domain text, read in full here on John Shaqi.
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