Repetition, as it is called, or "learning by heart great parcels of
the authors which are taught," is unreservedly condemned as being
of "no use at all, unless it be to baulk young lads in the way to
learning languages, which, in my opinion, should be made as easy and
pleasant as may be." "Languages are to be learned only by reading
and talking, and not by scraps of authors got by heart; which when
a man's head is stuffed with, he has got the just furniture of a
pedant, than which there is nothing less becoming a gentleman." This
unqualified condemnation of the practice of committing to memory the
choicer pieces of classical authors, whether in the ancient or modern
languages, would hardly be adopted by the educational reformers of our
own day. To tax the memory of a child or a boy with long strings of
words, ill understood or not understood at all, is about as cruel and
senseless a practice as can well be conceived. It is one of the strange
devices, invented by perverse pedagogues and tolerated by ignorant
parents, through which literature and all that is connected with books
has been made so repulsive to many generations of young Englishmen.
But if the tastes and interests of the pupil are skilfully consulted,
and the understanding is called into action as well as the memory, a
store of well-selected passages learnt by rote will not only do much to
familiarize him with the genius of the language, but will also supply
constant solace and occupation in those moments of depression and
vacuity which are only too sure to occur in every man's life.
Public-domain text, read in full here on John Shaqi.
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