“But Wordsworth is the poet of the mountains,” said I, “and of lonely
peaks. True, he does not express the power and aboriginal grace there
is in them, nor toy with them and pluck them up by the hair of their
heads, as Shakespeare does. There is something in Peakamoose yonder, as
we see it from this point, cutting the blue vault with its dark,
serrated edge, not in the bard of Grasmere; but he expresses the
feeling of loneliness and insignificance that the cultivated man has in
the presence of mountains, and the burden of solemn emotion they give
rise to. Then there is something much more wild and merciless, much
more remote from human interests and ends, in our long, high, wooded
ranges than is expressed by the peaks and scarred groups of the lake
country of Britain. These mountains we behold and cross are not
picturesque,—they are wild and inhuman as the sea. In them you are in a
maze, in a weltering world of woods; you can see neither the earth nor
the sky, but a confusion of the growth and decay of centuries, and must
traverse them by your compass or your science of woodcraft,—a rift
through the trees giving one a glimpse of the opposite range or of the
valley beneath, and he is more at sea than ever; one does not know his
own farm or settlement when framed in these mountain treetops; all look
alike unfamiliar.”
Not the least of the charm of camping out is your camp-fire at night.
What an artist! What pictures are boldly thrown or faintly outlined
upon the canvas of the night! Every object, every attitude of your
companion is striking and memorable. You see effects and groups every
moment that you would give money to be able to carry away with you in
enduring form. How the shadows leap, and skulk, and hover about! Light
and darkness are in perpetual tilt and warfare, with first the one
unhorsed, then the other. The friendly and cheering fire, what
acquaintance we make with it! We had almost forgotten there was such an
element, we had so long known only its dark offspring, heat. Now we see
the wild beauty uncaged and note its manner and temper. How surely it
creates its own draught and sets the currents going, as force and
enthusiasm always will! It carves itself a chimney out of the fluid and
houseless air. A friend, a ministering angel, in subjection; a fiend, a
fury, a monster, ready to devour the world, if ungoverned. By day it
burrows in the ashes and sleeps; at night it comes forth and sits upon
its throne of rude logs, and rules the camp, a sovereign queen.
Near camp stood a tall, ragged yellow birch, its partially cast-off
bark hanging in crisp sheets or dense rolls.
“That tree needs the barber,” we said, “and shall have a call from him
to-night.”
Public-domain text, read in full here on John Shaqi.
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