Logic as the Science of the Pure ConceptCroce, Benedetto
Philosophy
Logic as the Science of the Pure Concept
Croce, Benedetto
Logic
always something non-representative, however much he may be involved
in sensible representation, and placed upon Sinai or Olympus. He is
the idea of personal divinity, the idea of Jehovah or of Jove. The
philosophy which is called idealist in the strict sense of the word (it
would be better called activist or finalist or absolute spiritualism),
strives to prove that, for instance, cause, matter, nature, number,
water, Jehovah, Jove and the like, are not thinkable as pure concepts
and as such imply contradictions, and that therefore such philosophies
are insufficient. This means that it holds the _idealism_ of those
philosophies _insufficient,_ that they are not equal to themselves and
are inadequate to the assumption on which they rest; but it does not
imply that this assumption is not idealistic.
Were it not idealistic, it would not be philosophical, and so it would
not be possible to submit it to criticism from the philosophical point
of view.
[Sidenote: _Systematic character of philosophy._]
From the identity of philosophy with the pure concept can be also
deduced its necessarily _systematic_ character.
To think any pure concept means to think it in its relation of unity
and distinction with all the others. Thus, in reality, what is thought
is never _a_ concept, but _the_ concept, the _system_ of concepts. On
the other hand, to think the concept in general is only possible by
arbitrary abstraction. To think it truly in general, means to think
it also as particular and singular, and so to think the whole system
of distinct concepts. Those who wish to think an isolated concept
philosophically without paying attention to the others, are like
doctors who wish to cure an organ without paying attention to the
organism. Such a mode of treatment may cure the organ, but the organism
dies and with it dies the healed organ a moment after. The true
philosopher, when he makes even the smallest modification in a concept,
has his eye on the whole system, for he knows that this modification,
however small it may seem, modifies to some extent the whole.
[Sidenote: _Philosophic and literary significance of system._]
Public-domain text, read in full here on John Shaqi.
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