Logic as the Science of the Pure ConceptCroce, Benedetto
Philosophy
Logic as the Science of the Pure Concept
Croce, Benedetto
Logic
But the myth can assume another name, which makes yet clearer the
knowledge of the logical error of which the analysis has been given:
the name of _religion._ Mythologism is the _religious error._ Against
this thesis various objections have been brought, such as that religion
is not theoretical but practical, and has therefore nothing to do
with myth; or that it is something _sui generis,_ or that it is not
exhausted in the myth, since it consists of the complex of all the
activities of the human spirit. But against these objections it must
above all be maintained that religion is a theoretic fact, since
there is no religion _without affirmation._ The practical activity,
however noble it may be held, is always an operating, a doing, a
producing, and to that extent is mute and alogical. It will be said
that that affirmation is _sui generis_ and goes beyond the limits
of human science. This is most true, if by science we understand
the empirical sciences; but it is not true, if by human science we
understand philosophy, since philosophy also goes beyond or is outside
the limits of the empirical sciences. It will be said that every
religion is founded upon a _revelation,_ whereas philosophy does not
admit of other revelation than that which the spirit makes to itself
as thought. That too is most true; but the revelation of religion, in
so far as it is not that of the spirit as thought, expresses precisely
the logical contradiction of mythologism: the affirmation of the
universal as mere representation, and this asserted as a universal
truth on the strength of a contingent fact, a communication which
ought to be proved and thought, whereas on the contrary it is taken
capriciously, as a principle of proof and as equivalent or superior to
an act of thought. The theory of religion as a mixture hardly merits
refutation, since that complex of the activities of the spirit is a
metaphor of the spirit in its totality; that is to say, it gives not a
theory of religion, but a new name of the spirit itself,--the object of
philosophic speculation.
[Sidenote: _Religion and philosophy._]
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