(1) Suppose we are trying to explain the institution of capital punishment as it now exists in England. (1) We must try to trace the history of it back to the earliest times; for _social custom and tradition is one line of causation_. At present the punishment of death is legally incident only to murder and high treason. But early in the last century malefactors were hung for forgery, sheep-stealing, arson and a long list of other offences down to pocket-picking: earlier still the list included witchcraft and heresy. At present hanging is the only mode of putting a malefactor to death; but formerly the ways of putting to death included also burning, boiling, pressing, beheading, and mixed modes. Before the Restoration, however, the offences punishable with death were far fewer than they afterwards became; and until the twelfth century, the penalty of death might be avoided by paying compensation, the wer-geld. (2) Every change in the history of an institution must be explained by pointing to _the special causes_ in operation during the time when the change was in progress. Thus the restriction of the death penalty, in the nineteenth century, to so few offences was due partly to the growth of humane feelings, partly to the belief that the infliction, or threat, of the extreme penalty had failed to enforce the law and had demoralised the administration of Justice. The continual extension of the death penalty throughout the eighteenth century may be attributed to a belief that it was the most effectual means of deterring evil-doers when the means of detecting and apprehending criminals were feeble and ill-organised. The various old brutal ways of execution were adopted sometimes to strike terror, sometimes for vengeance, sometimes from horror of the crime, or even from 'conscientious scruples';--which last were the excuse for preferring the burning of heretics to any sort of bloodshed. (3) The causes of any change in the history of an institution in any country may not be directly discoverable: they must then be investigated by the Comparative Method. Again, the recorded history of a nation, and of all its institutions, followed backwards, comes at last to an end: then the antecedent history must also be supplied by the Comparative Method; whose special use is to indicate the existence of facts for which there is no direct evidence.