The maxim 'No cats no clover' is explained by assigning the intermediate steps in the following series; that the fructification of red clover depends on the visits of humble-bees, who distribute the pollen in seeking honey; that if field-mice are numerous they destroy the humble-bees' nests; and that (owls and weasels being exterminated by gamekeepers) the destruction of field-mice depends upon the supply of cats; which, therefore, are a remote condition of the clover crop. Again, the communication of thought by speech is an example of something so common that it seems to need no explanation; yet to explain it is a long story. A thought in one man's mind is the remote cause of a similar thought in another's: here we have (1) a thought associated with mental words; (2) a connection between these thoughts and some tracts of the brain; (3) a connection between these tracts of the brain and the muscles of the larynx, the tongue and the lips; (4) movements of the chest, larynx and mouth, propelling and modifying waves of air; (5) the impinging of these air-waves upon another man's ear, and by a complex mechanism exciting the aural nerve; (6) the transfer of this excitation to certain tracts of his brain; (7) a connection there with sounds of words and their associated thoughts. If one of these links fail, there is no communication. Thirdly, the subsumption of several laws under one more general expression. The tendency of bodies to fall to the earth and the tendency of the earth itself (with the other planets) to fall into the sun, are subsumed under the general law that 'All matter gravitates.' The same law subsumes the movements of the tide. By means of the notion of specific gravity, it includes 'levitation,' or the actual rising of some bodies, as of corks in water, of balloons, or flames in the air: the fact being that these things do not tend to rise, but to fall like everything else; only as the water or air weighs more in proportion to its volume than corks or balloons, the latter are pushed up. This process of subsumption bears the same relation to secondary laws, that these do to particular facts. The generalisation of many particular facts (that is, a statement of that in which they agree) is a law; and the generalisation of these laws (that is, again, a statement of that in which they agree) is a higher law; and this process, upwards or downwards, is characteristic of scientific progress. The perfecting of any science consists in comprehending more and more of the facts within its province, and in showing that they all exemplify a smaller and smaller number of principles, which express their most profound resemblances.