(3) It must not mention any circumstance that is not a part of the
connotation, even though it be universally found in the things denoted.
Such a circumstance, if not derivable from the connotation, is called an
Accident. That, for example, the lion at present only inhabits the Old
World, is an accident: if a species otherwise like a lion were found in
Brazil, it would not be refused the name of lion on the score of
locality. Whilst, however, the rules of Logic have forbidden the
inclusion of proprium or accident in a definition, in fact the
definitions of Natural History often mention such attributes when
characteristic. Indeed, definitions of superordinate classes--Families
and Orders--not infrequently give qualities as generally found in the
subordinate classes, and at the same time mention exceptional cases in
which they do not occur.
II.--As to its Expression--
(4) A Definition must not include the very term to be defined, nor any
cognate. In defining 'lion' we must not repeat 'lion,' nor use
'leonine'; it would elucidate nothing.
(5) It must not be put in vague language.
(6) It must not be in a negative form, if a positive form be obtainable.
We must not be content to say that a lion is 'no vegetarian,' or 'no
lover of daylight.' To define a curve as a line 'always changing its
direction' may be better than as 'in no part straight.'
§ 5. The process of determining a Definition is inseparable from
classification. We saw that classification consists in distributing
things into groups according to their likenesses and differences,
regarding as a class those individuals which have most qualities in
common. In doing so we must, of course, recognise the common qualities
or points of likeness; and to enumerate these is to define the name of
the class. If we discover the qualities upon which a class is based by
direct observation and induction, by the same method we discover the
definition of its name.
Public-domain text, read in full here on John Shaqi.
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