(3) _A dicto simpliciter ad dictum secundum quid_, also called _fallacia
accidentis_. Thus: To take interest upon a loan is perfectly just,
therefore, I do right to exact it from my own father in distress. The
popular answer to this sort of blunder is that 'circumstances alter
cases.' We commit this error in supposing that what is true of the
average is likely to be true of each case; as if one should say: 'The
offices are ready to insure my house [with thousands of others] against
fire at a rate per annum which will leave them heavy losers unless it
lasts a hundred years; so, as we are told not to take long views of
life, I shall not insure.'
The Fallacy of Division and Composition consists in suggesting, or
assuming, that what is true of things severally denoted by a term is
true of them taken together. That every man is mortal is generally
admitted, but we cannot infer that, therefore, the human race will
become extinct. That the remote prospects of the race are tragic may be
plausibly argued, but not from that premise.
Changing the Premises is a fallacy usually placed in this division;
although, instead of disguising different meanings under similar words,
it generally consists in using words or phrases ostensibly differing, as
if they were equivalent: those addressed being expected to renounce
their right to reduce the argument to strict forms of proof, as needless
pedantry in dealing with an author so palpably straightforward. If an
orator says--'Napoleon conquered Europe; in other words, he murdered
five millions of his fellow creatures'--and is allowed to go on, he may
infer from the latter of these propositions many things which the former
of them would hardly have covered. This is a sort of hyperbole, and
there is a corresponding meiosis, as: 'Mill _admits_ that the Syllogism
is useful'; when, in fact, that is Mill's _contention_. It may be
supposed that, if a man be fool enough to be imposed upon by such
transparent colours, it serves him right; but this harsh judgment will
not be urged by any one who knows and considers the weaker brethren.
Public-domain text, read in full here on John Shaqi.
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