Loimologia: Or, an Historical Account of the Plague in London in 1665: With Precautionary Directions Against the Like ContagionHodges, Nathaniel
History
Loimologia: Or, an Historical Account of the Plague in London in 1665: With Precautionary Directions Against the Like Contagion
Hodges, Nathaniel
Plague -- England -- London -- Early works to 1800
AS the ordinary Course therefore of producing Fevers is by disordering the
Blood first in Quality, with such Mixtures as coagulate it, that is, as
make it unequally fluid, some Parts being thinner, and others thicker than
natural; so by these extreamly subtile _Effluvia_, in a _Contagion_, the
Spirits are destroyed in their natural Texture, and the more rigid and
saline Parts, by a Combination with the venomous _Spicula_, changed into
Dispositions destructive of that Constitution they were before destined to
preserve. Whosoever then considers what must be the necessary Consequences
of such an immediate Depravation and Change in that Fluid, which is an
absolute Requisite to all animal Action, will not at all wonder at any of
the Affections which are commonly enumerated as the _Concomitants_ of a
Contagion; and a tolerable Acquaintance with the OEconomy, by the Help
especially of the Authors before referred to on _Fevers_ and _Poisons_,
will enable any one to account severally for their Production.
THIS then being the Case of a _Contagion_, that a Person having a Fever,
critically throws off poisonous _Effluvia_, which were generated during
such irregular Motions of the animal Fluids, insomuch as to diffuse for
some Distance round, what will infect other Persons within their reach;
and that so many have got this Infection, that no Part of the Air, for
some Tract of the Country together, is free from them; the poisonous
_Atmospheres_, if they may be so termed, of the infected, extending and
mixing into one universal, common _Contagion_; this, I say, being the Case
here under Examination, why any at all survive, must be owing either to
the Goodness of their Constitution, or to proper Means to defend against
its Infection, or to conquer it when received; which naturally brings us
to consider these two important Ends, of _Preservation_ and _Cure_.
AS for the _First_ of these, the common Experience, of meaner People being
mostly carried off, admonishes all to live upon as nutritive and generous
a Diet as can be procured; and such Things as not only yeild due
Nourishment, but Plenty of Spirits, and what easily perspires. For there
are many Things of good Nourishment, that are not easily perspired; such
as all light and viscid Substances, as Pork, Fish, and the like, which
therefore are very apt to go into Fermentation, and generate Corruption;
in short, whatever even the common People have Notions of, as apt to bring
Surfeits, ought to be avoided, and such Means of Subsistance complied
with, as generate a warm, rich Blood; and in Proportion to the Ways of
Living at other Times, should every one, except those who accustom
themselves to Riot and Excess, indulge himself at a higher Rate.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account