For the rest I repeat that "telepathy" also may co-exist along with "mediumistic" action. In a general way, telepathy would seem to assume in the animal a greater amount of "human" psychic affinity, whilst in mediumistic action I look upon the animal as reacting to the intervention of the other mind in a much more "automatic" way: almost like a "speaking table," but a table provided with live feet rather than inert legs, and above all provided with a nervous system forming part of it, so that very little action on the part of the medium is required, but the subliminal action of the investigator is enough by itself to work it. (Of course, this does not exclude altogether action by others or by the horse itself). Krall admits the possibility of telepathy (but in a very limited measure): and then, if I remember right, he was looking finally for an explanation which to-day I should perhaps call of the mediumistic type, if I had been better acquainted with it; but in fact I had of him, in his lifetime, only some vague hint on the point. As to Miss Kindermann, she recognises the possibility of transmission of thought in certain cases (e.g. when Lola is tired or is unwilling to "work" any more). According to her it would be a question of a line of least resistance, along which the "work" of the animal becomes more easy. Hence arises the necessity, as she maintains, for the investigator to be very careful of the danger of falsified results and to _abstain with this object from any intentional thought_. But these are the very conditions which "mediums" impose on investigators, and if these conditions are not observed, mediumistic seances seem only to be successful with difficulty. Therefore, in trying to resist the danger of telepathic falsification, and without indeed being aware of the resulting consequences, Lola's mistress may have contributed to create the very conditions most favourable to the development of mediumistic action. V. THE HYPOTHESIS OF CONCOMITANT PSYCHICAL AUTOMATISM In various parts of her book Miss Kindermann emphasizes the fact that after having given for some days "communications" of a certain kind, a sort of tiredness or annoyance, that gets hold of Lola, completely prevents the repetition of similar communications; but that repetition can take place if some weeks of rest are allowed in the subject which has provoked the tiredness. In another place she mentions that, with the progress of Lola's "education," the dog's attitude towards herself, and other persons generally, became harder and more difficult, almost hostile (a fact which I find confirmed by certain answers of Lola's referred to elsewhere); just as if the canine consciousness as it gained illumination began to understand the many wrongs done to it by man, which formerly it knew nothing about.