_CHRISTIAN BRITAIN._—The whole subject of Christian antiquities in Britain was for a long time clouded by mere doubt of testimony, until the comparatively recent discovery of the foundations of an early Christian basilican church at Silchester, in 1892, gradually changed the temperature and atmosphere in which facts are seen. Thomas Wright had swept the thing aside, Gildas and all. This difference of attitude is well brought out in the earlier and more recent writings of Dr. Haverfield. Compare, for instance, his over-cautious article in the _English Historical Review_ about twenty years ago with another in _Archæologia Æliana_, 1917, which is written in quite a different temper. It is now clear that Britain marched with Gaul in the acceptance of Christianity, although one step behind. In Cabrol’s great _French Dictionary of Christian Antiquities_ we may obtain a valuable unbiased account of British Christian antiquities. The best general introduction known to me is a chapter in Sir C. Oman’s excellent _England before the Norman Conquest_, from which I will condense a paragraph. “There is no doubt that individual Christians, perhaps even small communities, were to be found in Britain as early as the second century. There is no reason to doubt Tertullian writing in about A.D. 208, or Origen writing about A.D. 230, that the Christian religion had converts in the province of the extreme north-west.... In the long peace which followed the persecution of Severus the new religion pushed northward and westward with greater power. There seems no reason to doubt the small number of British martyrs whose names appear in the earliest martyrologies. The very early martyrology gives three names drawn from Britain—the latest St. Patrick (_obiit c._ 461), the other two are Augulus, bishop of Augusta (London), and Alban. We know nothing of Augulus, but the fact that his See is called Augusta shows that the name was taken down between 340 and 410, for London was only known as Augusta in the second half of the fourth century. Of Alban’s existence our knowledge is more certain, since Germanus visited his grave in 429; his cult, therefore, was well established in the early fifth century.... As early as 314, three bishops from Britain appeared at the Council of Arles—Eborius of York, Restitutus of London and Adelphius of Lincoln. There seems reason to think that the bulk of the population remained pagan till a later date than was the case elsewhere. If the Christians of Calleva found the diminutive church lately discovered sufficient for their needs they must have been but a few hundreds. In that same town a temple to Mars was found, which must have been used down to the end. If Calleva had become completely Christian before its evacuation the image of Mars would not have been left. The small number of Christian sepulchral inscriptions is notable, though such have been found at Carlisle, Lincoln and elsewhere. It is very strange that a religion