was no help for the poor in those days, and folk murmured, but below breath, and would fain, but dared not say so, have seen the old religion again. The king gave the houses to his friends. Lord Cromwell got Austin Friars, where my father, citizen and tallow-chandler, had his house. Nay, so greedy of land was my lord that he set back my father's wall, and so robbed him of his garden, and there was no redress, because he was too strong." He got up and walked about the room, talking as he paced the narrow limits. He talked garrulously, as if it pleased him to talk about the past. "When we came presently to study Holy Scripture," he said, "where there is an example or a warning for everything, we read the history of Ahab and of Naboth's vineyard; and for my own part I could never avoid comparing my Lord Cromwell with Ahab, and the vineyard with my father's garden, though Naboth had never to pay rent for the vineyard which was taken from him as my father had. The end of my Lord Cromwell was sudden and violent, like the end of King Ahab." "You belong to an old city family, Master Stow?" I asked. [Illustration: THE MANNER OF BURNING ANNE ASKEW, JOHN LACELS, JOHN ADAMS, AND NICOLAS BELENIAN, WITH CERTANE OF YE COUNSELL SITTING IN SMITHFIELD] "Sir, my forefathers for five generations--at least, my memory goes not farther back--are all buried in the little green church-yard behind St. Michael's Cornhill. My grandfather, citizen and tallow-chandler, died when I was yet of tender years. This have I always regretted, because he might have told me many curious things concerning the City in the time of Edward the Fourth. The penance of Jane Shore he would surely remember. Nay, he may even have known that unfortunate lady, wife of a reputable citizen. Yet have I in my youth conversed with old men and learned much from them. My grandfather, by his last will, thought it no superstition to leave money for watching-candles. I was once taken to the church to see them burning, and there I remember I saw a poor woman who received every Sunday, for a year, one penny for saying five pater-nosters for the good of his soul. Thus she lived, poor wretch, wasting her breath in fruitless labor. I marvel to think what has become of all those who lived by the altar in the old days. The priests of the churches and the chantries, the chaplains of the fraternities, the singing-men, the petty canons, the sextons, singers, sayers of pater-nosters, sellers of crosses and beads and chaplets and wax tapers, the monks and the nuns with all their officers and servants--there were many thousands in this city alone--what became of them? How get they now a livelihood? Tell me that. As for me, I have been hauled before the courts on a charge of Papistry. Bones o' me! All my crime was the reading of old books, yet do I remember the evil days of King Edward's time, when the Reformation was new, and people's minds were troubled,