London (England) -- History; London (England) -- Social life and customs
"Sir, the time was when it was a happy circumstance for the City to have
the nobles within her walls. That time is past. They are fast leaving
our bounds. One or two alone remain, and we shall not lament their
departure. There is no longer any danger that the City will be separate
in feeling from the country, and it is true that the rufflers who follow
in a noble lord's train are ever ready to turn a silly girl's head or to
lead a prentice into dissolute ways. In this street there were once no
fewer than three parish churches. Yonder ruin at the north end was St.
Augustine on the Wall: here of old times was the house of the old and
sick priests, called the Papey. King Henry turned them out, and who took
in the poor old men I know not. 'Twas a troubled time. Yonder was the
church--its church-yard yet remaining--of St. Mary Axe, dedicated not
only to the Virgin whom now we have ceased to worship, yet still
reverence, but also to St. Ursula, whom we regard no more, and to the
Eleven Thousand Virgins, at whose pretended miracle we scoff. And
opposite is the goodly church of St. Andrew Undershaft. Of churches we
have fewer than of old. As for piety, truly I see no difference, for
some will always be pious, and some prodigal and profligate. I
remember," he went on, gazing, as was his wont, at the church as if he
loved the very stones--"I remember the May-pole when it hung upon hooks
along the south wall of the church. I never saw it erected, because Evil
May-day, before I was born, when the prentices rose against the aliens,
was the last time that it was put up. It was destroyed in King Edward's
time, when one Sir Stephen, curate of Katherine Cree, preached at Paul's
Cross that the May-pole was an idol. So the people brought axes and cut
it up--the goodliest May-pole that the world has ever seen, and taller
than the steeple of the church. The same Sir Stephen wanted to change
the names of the churches, and the names of the week-days, and the time
of Lent, all for the sake of idolatry. And the same Sir Stephen caused
the death of the most honest man that ever lived, for alleged seditious
words. Well--'tis fifty years ago."
With this reminiscence we passed through Leadenhall, and into a broad
and open place. "Now," said Stow, "we are in the very heart of the City.
Here hath been, for time out of mind, a corn-market. And here are
pillory and stocks, but," said Stow, "this pillory is for false dealing
only. The greater pillory is in Cheapside. Here we have the Tun
prison"--in shape the building somewhat resembled a tun--"for street
offenders and the like. It has been a city prison for three hundred
years and more. Beside it is the conduit. Here are two churches: St.
Peter's, which falsely pretends to be the most ancient of any in the
City, and St. Michael's. But the chief glory of Cornhill is the Royal
Exchange. Let us look in."
Public-domain text, read in full here on John Shaqi.
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