London (England) -- History; London (England) -- Social life and customs
There was little communication between town and town or between town and
country. The rustic never left his native village unless he enlisted.
Then he never returned. The mechanic lived out his life over his work
on the spot where he was born and where he was brought up. The London
shopkeeper never went farther afield than Hampstead, and generally found
sufficient change of air at Bagnigge Wells or in Moorfields. If wealth
and trade increased, which they did by leaps and bounds, it was still on
the old lines: the City jealous of its rights, the masters keeping the
wealth for themselves, and the men remaining in silence and submission.
One important change may, however, be noted. The City had by this time
ceased altogether to attract the younger sons of the country gentry; the
old connection, therefore, between London and the counties was severed.
The chief reason was that the continual wars of the century found
employment and a career for all the younger sons in the services, and
that the value of land went up enormously. Trade was no longer recruited
from the better sort, class distinctions were deepened and more sharply
defined even among the middle class: a barrister looked down upon a
merchant, and would not shake hands with an attorney, while a simple
clergyman would not associate with a man in business. Sydney Smith, for
instance, refused to stay a night at a country-house because its owner
was a banker and a tradesman. The real extent of the contempt with which
trade was regarded, and the width of the breach between the court and
the City, was illustrated when the corporation entertained the Queen on
her accession at Guildhall, when the Lord Mayor and the corporation, the
_givers of the feast_, were actually set down at a lower table separate
from the Queen their guest! Think of that other great dinner chronicled
above, where the mayor entertained four kings and played cards with them
after dinner!
In the picture of London just before the present age we will confine
ourselves as much as possible to the life of the bourgeois. For the
court, for the life of the aristocracy, the statesmen, the poets, the
scholars, the artists--they are sufficiently written about elsewhere.
Here we will keep as much as we can to the great mass of the London
citizens who know nothing of court and noble, but are sober,
hard-working, honest folk, their chief care being to pay their way,
avoid bankruptcy, and amass a certain sum of money before they die;
their chief subject of admiration being the man who leaves behind him a
great fortune made in trade; their chief pleasures being those of the
table.
First, for the extent of the City.
Public-domain text, read in full here on John Shaqi.
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