London (England) -- History; London (England) -- Social life and customs
Nothing seems grander than to hear of a city illuminated in honor of a
victory or peace, or the King's birthday. For the most part, however,
the grand illumination consisted of nothing but a thin candle stuck in a
lump of clay in the window.
In the days before the policeman there was a good deal of
rough-and-ready justice done in the streets--pickpockets were held under
the pump till they were half-dead; informers were pelted through the
streets, tarred, and feathered; those worthy citizens who beat their
wives were serenaded with pots and pans, and had to endure the cries of
indignant matrons. The stocks were always in view; the pillory was
constantly in use. Now, the pillory was essentially punishment by the
people; if they sympathized with the culprit, he escaped even disgrace;
if they condemned him, addled eggs, rotten potatoes, turnips, dead cats,
mud and filth, flying in his face, proclaimed aloud the opinion of the
people.
One thing more--the universal patten. When women went abroad all wore
pattens; it was a sensible fashion in days of bad pavements and muddy
crossings, as Gay wrote kindly, yet with doubtful philology:
"The patten now supports each frugal dame,
Which from the blue-eyed Patty takes the name."
There was also great expense and ostentation observed at funerals; every
little shopkeeper, it was observed, must have a hearse and half a dozen
mourning-coaches to be carried a hundred yards to the parish
church-yard. They were often conducted at night, in order to set off the
ceremony by hired mourners bearing flambeaux.
The amount of flogging in the army and navy is appalling to think of.
That carried on ashore is a subject of some obscurity. The punishment of
whipping has never been taken out of our laws. Garroters, and robbers
who are violent are still flogged, and boys are birched. I know not when
they ceased to flog men through the streets at the cart-tail, nor when
they left off flogging women. The practice certainly continued well into
the century. In the prisons it was a common thing to flog the men. As
for the severity of the laws protecting property, one illustration will
suffice. What can be thought of laws which allowed the hanging of two
children for stealing a purse with two shillings and a brass counter in
it? Something, however, may be said for Father Stick. He ordered
everything, directed everything, superintended everything. Without him
nothing was ever done; nothing could be done. Men were flogged into
drill and discipline, they were flogged into courage, they were flogged
into obedience, boys were flogged into learning, prentices were flogged
into diligence, women were flogged into virtue. Father Stick has still
his disciples, but in the last century he was king.
Public-domain text, read in full here on John Shaqi.
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