London (England) -- History; London (England) -- Social life and customs
Certainly many of their regulations seem severe, and more
particularly these: they wear nothing made with furs or linen, nor
even that finely spun linen garment which we call Staminium;[8]
neither breeches, unless when sent on a journey, which at their
return they wash and restore. They have two tunics with cowls, but
no additional garment in winter, though, if they think fit, in
summer they may lighten their garb. They sleep clad and girded, and
never after matins return to their beds; but they so order the time
of matins that it shall be light ere the lauds[9] begin; so intent
are they on their rule, that they think no jot or tittle of it
should be disregarded. Directly after these hymns they sing the
prime, after which they go out to work for stated hours. They
complete whatever labor or service they have to perform by day
without any other light. No one is ever absent from the daily
services, or from complines, except the sick. The cellarer and
hospitaller, after complines, wait upon the guests, yet observing
the strictest silence. The abbat allows himself no indulgence beyond
the others--everywhere present--everywhere attending to his flock;
except that he does not eat with the rest, because his table is with
the strangers and the poor. Nevertheless, be he where he may, he is
equally sparing of food and speech; for never more than two dishes
are served either to him or to his company; lard and meat never but
to the sick. From the Ides of September till Easter, through regard
for whatever festival, they do not take more than one meal a day,
except on Sunday. They never leave the cloister but for purpose of
labor, nor do they ever speak, either there or elsewhere, save only
to the abbat or prior. They pay unwearied attention to the
canonical[10] services, making no addition to them except for the
defunct. They use in their divine service the Ambrosian chants[11]
and hymns, as far as they were able to learn them at Milan. While
they bestow care on the stranger and the sick, they inflict
intolerable mortifications on their own bodies, for the health of
their souls.
Public-domain text, read in full here on John Shaqi.
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