London and Its Environs Described, vol. 2 (of 6): Containing an Account of Whatever is Most Remarkable for Grandeur, Elegance, Curiosity or Use, in the City and in the Country Twenty Miles Round ItAnonymous
History
London and Its Environs Described, vol. 2 (of 6): Containing an Account of Whatever is Most Remarkable for Grandeur, Elegance, Curiosity or Use, in the City and in the Country Twenty Miles Round It
Anonymous
London (England) -- Description and travel -- Early works to 1800; London (England) -- Gazetteers -- Early works to 1800
DOBEY’S _court_, Monkwell street.†
DOCK HEAD, St. Saviour’s Dock.
DOCK HEAD _row_, St. Saviour’s Dock.
DOCK SIDE, Hermitage Dock.
DOCTOR FRIER’S _alley_, Little Britain.†
DOCTORS COMMONS, a college for the study and practice of the civil
law, where courts are kept for the trial of civil and ecclesiastical
causes under the Archbishop of Canterbury, and the Bishop of London;
as in the court of Arches, and the Prerogative court. There are also
offices in which wills are deposited and searched, and a court of
faculties and dispensations. Causes are likewise tried here by the
court of Admiralty, and by that of Delegates. The epithet of
_Commons_ is given to this place, from the Civilians commoning
together as in other colleges.
This edifice is situated in Great Knight Rider street, near the
College of Arms, on the south side of St. Paul’s Cathedral. The old
building which stood in this place was purchased for the residence
of the Civilians and Canonists, by Henry Harvey, Doctor of the civil
and canon law, and Dean of the Arches; but this edifice being
destroyed by the general devastation in 1666, they removed to Exeter
House in the Strand, where the Civilians had their chambers and
offices; and the courts were kept in the hall; but some years after
the Commons being rebuilt in a far more convenient and sumptuous
manner than before, the Civilians returned thither.
The causes of which the civil and ecclesiastical law do, or may take
cognizance, are blasphemy, apostasy from Christianity, heresy,
ordinations, institutions of clerks to benefices, celebration of
divine service, matrimony, divorces, bastardy, tithes, oblations,
obventions, mortuaries, dilapidations, reparation of churches,
probate of wills, administrations, simony, incest, fornication,
adultery, solicitation of chastity, pensions, procurations,
commutation of penance, right of pews, and others of the like kind.
The practisers in these courts, are of two sorts, Advocates and
Proctors. The _Advocates_ are such as have taken the degree of
Doctor of the civil law, and are retained as counsellors or
pleaders. These must first upon their petition to the Archbishop,
obtain his _fiat_; and then they are admitted by the Judge to
practise. The manner of their admission is solemn. Two senior
Advocates in their scarlet robes, with the mace carried before them,
conduct the Doctor up the court with three reverences, and present
him with a short Latin speech, together with the Archbishop’s
rescript; and then having taken the oaths, the Judge admits him, and
assigns him a place or seat in the court, which he is always to keep
when he pleads. Both the Judge and Advocates, if of Oxford, wear in
court scarlet robes, and hoods lined with taffata; but if of
Cambridge, white minever, and round black velvet caps.
Public-domain text, read in full here on John Shaqi.
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