He contrived to make his escape from prison,(751) and shortly afterwards appeared at the head of a number of followers in St. Giles’s Fields. Great disappointment was felt at not receiving the assistance that had been expected from city servants and apprentices. According to Walsingham, no less than 5,000 men, comprising masters as well as servants, from the city, were prepared to join the insurgents, had not the king taken precautions to secure the gates. As soon as it was discovered that the young king had made ample preparations to meet attack, the Lollards took to flight. Many, however, failed to make good their escape, and nearly forty paid the penalty of their rashness with their lives.(752) Walsingham was probably misinformed as to the number of the persons who were prepared to assist the Lollards. The fact is that, to the respectable City burgess, Lollardism was a matter of less moment than was the scandalous life led by the chantry priest and other ministers of religion, and this the civic authorities were determined to rectify as far as in them lay. Between the years 1400 and 1440, some sixty clerks in holy orders were taken in adultery and clapt into prison by ward beadles.(753) Nevertheless the clergy, and more especially the chantry priest, continued to live a life of luxury and sloth, oftentimes spending the day in dicing, card playing, cock fighting and frequenting taverns. (M399) The recent abortive attempt of Oldcastle gave rise to another Statute against the Lollards,(754) by which the secular power, no longer content with merely carrying into execution the sentences pronounced by ecclesiastical courts, undertook, where necessary, the initiative against heretics. Archbishop Arundel, the determined enemy of the Lollards, had had no hand in framing this Statute—the last that was enacted against them.(755) He had died a few months before parliament met, and had been succeeded by Henry Chichele. (M400) Early in the following year (1415) the king made an offer of pardon to Oldcastle, who was still at large, if he would come in and make submission before Easter.(756) Instead of accepting so generous an offer, Oldcastle busied himself in preparing for another rising to take place as soon as the king should have set sail on his meditated expedition to France. Lollard manifestoes again appeared on the doors of the London churches; whilst Oldcastle himself scoured the country for recruits, to serve under a banner on which the most sacred emblems of the church were depicted.(757) (M401)