By the opening of 1555 her own strong personal will had overcome the conciliatory policy of her husband, who was content to restrain his fanaticism within the limits of expediency, and the Marian persecution commenced. On the 25th January a proclamation was issued in the name of the king and queen, and bearing the signature of William Blackwell, the town clerk of the city, enjoining the lighting of bonfires that afternoon in various places in token of great joy and gladness for the abolition of sundry great sins, errors and heresies which lately had arisen within the realm of England, and for the quiet renovation and restitution of the true Catholic faith of Christ and his holy religion.(1432) This proclamation was but a prelude to other fires lighted for a very different purpose, which the mind even at this day cannot contemplate without a shudder. The first victim of the flames for conscience sake was John Rogers, once vicar of St. Sepulchre’s church and prebendary of St. Paul’s. He was burnt in Smithfield "for gret herysy" in February of this year, in which month Hooper, who had been deprived of his bishopric of Gloucester, suffered the same fate in his own cathedral city.(1433) In the following May another city vicar, John Cardmaker, otherwise known as John Taylor of St. Bride’s, who had been a reader at St. Paul’s and had publicly lectured against the real presence, was burnt in Smithfield with John Warne, an "upholder" of Walbrook.(1434) Few weeks passed without the fire claiming some human victim either in London or the provinces. On the 9th February Thomas Tomkins, a godly and charitable weaver of Shoreditch, and William Hunter, a young London apprentice, were with four others condemned to the stake. The two named met their fate in Smithfield, one on the 16th March and the other on the 26th. The rest were removed into Essex and there consigned to the flames, three of them in March and one in the following June.(1435) In October Bishops Latimer and Ridley were burnt at Oxford. "Be of good comfort, Master Ridley, and play the man"—cried Latimer encouragingly to his fellow sufferer—"we shall this day light such a candle, by God’s grace, in England as I trust shall never be put out." In March of the following year (1556) Cranmer, after some display of weakness, suffered the same fate, on the same spot, and with no less fortitude. And thus for two years more the fires were kept alive in London and in the country; the Lollard’s tower at St. Paul’s serving as a prison for heretics,(1436) and proving more often than not but a step to Smithfield. (M726)