London and the Kingdom - Volume 1: A History Derived Mainly from the Archives at Guildhall in the Custody of the Corporation of the City of London.Sharpe, Reginald R. (Reginald Robinson)
History
London and the Kingdom - Volume 1: A History Derived Mainly from the Archives at Guildhall in the Custody of the Corporation of the City of London.
Sharpe, Reginald R. (Reginald Robinson)
London (England) -- History
The main object which Elizabeth kept before her eyes, from first to last,
was the preservation of peace—peace within the Church and without. Her
natural inclination was towards the more ornate ritual of the Roman
Church, but the necessity she was under of gaining the support of the
Protestants, whom even the fires of Smithfield had failed to suppress,
inspired restraint. All her actions were marked with caution and
deliberation. From the day of her accession religious persecution in its
worst form ceased. Non-conformity was no longer punished by death.
Preachers who took advantage of the lull which followed the Marian
persecution and resumed disputatious sermons, as they did more especially
in the city, were silenced by royal proclamation,(1483) which ordered them
to confine themselves to reading the gospel and epistle for the day, and
the Ten Commandments, in the vulgar tongue, without adding any comment.
They were further ordered to make use of no public prayer, rite or
ceremony other than that already accepted until parliament should ordain
otherwise.
(M742)
Parliament met in January, 1559, and at once acknowledged the queen’s
legitimacy and her title to the crown, an acknowledgment which she had
failed to obtain from the Pope. An Act of Uniformity was passed forbidding
the use of any form of public prayer other than that set out in the last
Prayer Book of Edward VI, amended in those particulars which savoured of
ultra-Protestantism. The same parliament also passed an Act of Supremacy,
which dropt the title of supreme head of the Church with reference to the
queen, but still upheld the ancient jurisdiction of the Crown over all
ecclesiastics. Having accomplished this much, parliament was dissolved (8
May).
(M743)
On the following Whitsunday (14 May) Divine Service was conducted in the
city in English according to the Book of Common Prayer.(1484)
Commissioners were appointed in July "to ride about the realm for the
establishing of true religion," four being nominated for the city, whose
duty it was to call before them divers persons of every parish and make
them swear to observe "certain injunctions newly set out in print."(1485)
The election of a new mayor at Michaelmas was followed by the celebration
of a "communion" in the Guildhall Chapel."(1486)
(M744)
Public-domain text, read in full here on John Shaqi.
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