Although the aldermen had been prevailed upon to give their assent to Hervy’s election to the mayoralty, his democratic tendencies made him an object of dislike, more especially to Fitz-Thomas. When, therefore, that chronicler records that throughout Hervy’s year of office he did not allow any pleading in the Husting for Pleas of Land except very rarely, for the reason that the mayor himself was defendant in a suit brought against him by Isabella Bukerel,(280) we hesitate to place implicit belief in his statement.(281) We are inclined, moreover, to give less credit to anything that Fitz-Thedmar may say against the mayor when we bear in mind that the former had a personal grievance against the latter.(282) (M177) Hervy was a worthy successor to Fitz-Thomas, and, under his government, the craft guilds improved their position. Fresh ordinances for the regulation of various crafts were drawn up, and to these the mayor, on his own responsibility, attached the city seal.(283) When Hervy’s year of office expired—these so-called "charters" were called in question as having been unauthorised by the aldermen of the city and as tending to favour the richer members of the guilds to the prejudice of the poorer. After a "wordy and most abusive dispute" carried on in the Guildhall between the ex-mayor and Gregory de Rokesley who acted as spokesman for the body of aldermen, Hervy left the hall and summoned the craft-guilds to meet him in Cheapside. There he told them that it was the wish of Henry le Galeys (or Waleys) the mayor and others to infringe their charters, but that if they could stand by him he would maintain those charters in all their integrity. Fearing lest a riot might follow, the chancellor—Walter de Merton, through whose mediation Hervy had been at last accepted as mayor by the aldermen—ordered his arrest. This was on the 20th December, 1273. Hervy was, accordingly, attached but released on bail, and early in the following January (1274), his charters were duly examined in the Husting before all the people, and declared void. Thenceforth, every man was to enjoy the utmost freedom in following his calling, always provided that his work was good and lawful.(284) (M178)