Thus far all had gone well with Charles. Within a month of his first letters from Breda he had recovered his father’s throne without shedding one drop of blood. Of his enemies the more powerful were either in prison or had fled the country, whilst others had paid the penalty for their implication in the death of the late king with their own heads. Danger, however, lurked where least expected. A small band of fanatics known by the name of Fifth Monarchy men, who believed in the immediate coming of Christ upon earth to rule the world, were in the habit of holding meetings in Coleman Street. On Sunday, the 6th January, 1661, excited by a harangue uttered by their leader, a wine-cooper named Venner, they broke out, and with arms in their hands hurried to St. Paul’s. There they posted sentries, and demanded of passers-by whom were they for? Upon one of them replying that he was for King Charles, he was at once shot by the fanatics, who cried out that they were for King Jesus. Luckily the city was at the time in the hands of that staunch soldier Sir Richard Browne. Upon his appearance on the scene with an armed force the rioters retreated to Highgate, but not before they had killed at least half-a-dozen men. During the next two days the streets were strongly patrolled; travellers abroad were strictly examined as to the nature of their business before being allowed to pass on their way, and suspected persons were disarmed and compelled to take the oaths of allegiance and supremacy.(1199) Every moment the return of the rioters was expected, but Monday and Tuesday passed and none appeared. One of their meeting houses (probably that in Coleman Street) was ordered to be pulled down. At six o’clock on Wednesday morning the inhabitants were aroused by hearing again the cry of the fanatics, "The King Jesus and their heads upon the gates," as they madly attacked the king’s life guards. Their whole number, it is said, did not amount to much more than thirty, of whom twenty were killed, whilst Venner and nearly all the rest were made prisoners. When questioned the prisoners one and all refused to make any confession, saying that they would not betray the servants of the Lord Jesus.(1200) Ten days later they expiated their crime on the scaffold, and the lord mayor, having received orders to seize all suspected persons in the city, proceeded to imprison a number of Quakers. These he kept in confinement until the following March, when all fear of further disturbance having passed away, they were discharged.(1201) (M622)