=St. Nicholas Lane=, also one of the most ancient lanes in London. In 1258 we find that one Ralph was chaplain in the Church of St. Nicholas Acon. In 1275 the church is endowed with a small rent; in 1279, a testator bequeaths his “Stone house” in the lane; and in many subsequent entries the lane is mentioned. The dedication of the church may possibly indicate the date of its foundation. It was in the eleventh century that the bones of St. Nicholas were brought from Myra in Asia Minor, then in the hands of the Mohammedans, to Bari on the Adriatic, where they still lie. There grew up quite suddenly an extraordinary belief in the power of this saint. Pilgrimages were instituted, in which thousands flocked to his tomb; miracles were multiplied at the sacred spot; the churches without end were dedicated to his name of Nicholas. In England 372 churches are said to be named after him. It would be interesting to learn the date of this dedication. May we, however, connect this saint of Italian pilgrimage with the coming of Italian merchants to London? St. Nicholas was the protector of sailors, virgins, and children. Cunningham calls him also the protector of merchants, but of merchants as sailors. His emblem was the three purses, round and filled with gold, or the three golden balls. We may therefore at least assume that this was the church of the “Lombards” and the financiers from Italy. The churchyard still remains, a square patch of ground, railed in, very similar to the generality of such quiet little spaces. It has asphalt paths running in and out of stunted evergreen bushes. Nicholas Passage runs on the south side, and near is the Acorn public-house, an old house, with its sign of a huge gilt acorn hanging over the door. =St. Nicholas Acon= was situated on the west side of Nicholas Lane, near Lombard Street; it was burnt down in the Great Fire, and not rebuilt, its parish being annexed to that of St. Edmund the King and Martyr, and its site turned into a burying-ground. The earliest date of an incumbent is 1250. The patronage of the church was in the hands of Godwin: and Thurand his wife gave it in 1084 to the Abbot and Convent of Malmesbury; Henry VIII. seized it, 1542, and so it continued in the Crown up to 1666, when it was annexed to St. Edmund the King; since then the patronage is alternately in the Crown and the Archbishop of Canterbury. Houseling people in 1548 were 154. Johanna Macany, who left large legacies to the parish about 1452, was buried in this church, also John Hall, Master of the Company of Drapers; he died in 1618. No legacies or gifts are recorded by Stow except that of Johanna Macany, of which he gives full details. Maurice Griffith, Bishop of Rochester in 1554, was rector here.