The scene of his labors here was related for me by an obscure
association to such a doctrinally different place as Finsbury Chapel,
hard by, where my old friend, Dr. Moncure D. Conway preached for
twenty years. Whatever manner of metaphysician he has ended, he began
Methodist, and as a Virginian he had a right to a share of my interest
in that home of Wesleyism, for it was in Virginia, so much vaster then
than now, that Wesleyism spread widest and deepest. If any part of
Wesley's mission tended to modify or abolish slavery, then a devotion to
freedom so constant and generous as Conway's should link their names by
an irrefragable, however subtle, filament of common piety. I wished to
look into Finsbury Chapel for my old friend's sake, but it seemed to me
that we had intruded on worshippers enough that morning, and I satisfied
my longing by a glimpse of the interior through the pane of glass
let into the inner door. It was past the time for singing the poem
of Tennyson which “Tom Brown” Hughes used to say they always gave out
instead of a hymn in Finsbury Chapel; and some one else was preaching in
Conway's pulpit, or at his desk. I do not know what weird influence
of sermonizing seen but not heard took the sense of reality from the
experience, but I came away feeling as if I had looked upon something
visionary.
It was no bad preparation for coming presently to the church of All
Hallows in the Wall, where a bit of the old Roman masonry shows in the
foundations of the later defences, of which indeed, no much greater
length remains. The church, which is so uninterestingly ugly as not to
compete with the relic of Roman wall, stands at the base of a little
triangle planted with young elms that made a green quiet, and murmured
to the silence with their stiffening leaves. It was an effect possible
only to that wonderful London which towers so massively into the present
that you are dumb before the evidences of its vast antiquity. There must
have been a time when there was no London, but you cannot think it any
more than you can think the time when there shall be none. I make so
sure of these reflections that I hope there was no mistake about those
modest breadths of Roman masonry; its rubble laid in concrete, was
strong enough to support the weightiest consideration.
Public-domain text, read in full here on John Shaqi.
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