Turning to look for a moment at the opposite extreme of society, it is delightful to mark the improvement which had there taken place. While drawing-rooms and levees were held as before, though less frequent, the former being confined to once a week; while equipages of similar fashion as formerly continued to roll through the parks, Piccadilly, and the Mall; while the costumes and habits of courtiers exhibited no great variation; while theatres, and other places of amusement, were frequented by the fashionables; while gossiping calls in the morning, and gay parties at night, were the common and every-day incidents of West-end life--a very obvious improvement arose in the morals and general tone of feeling of people about court, in consequence of the exemplary and virtuous character of George III. and Queen Caroline. Fond of quiet and domestic repose, retiring into the bosom of their family, surrounded by a few favorite dependents, encouraging a taste for reading and music, and ever frowning upon vice in all its forms, they exerted a powerful influence upon those around them, and turned the palace into a completely different abode from what it had been in the time of the earlier Georges. Religion, too, if not in its earnest spirituality, yet in its decorous observances and its moral bearings, was maintained and promoted, both by royal precept and example. The monarch and his family were accustomed to attend regularly upon the services in the chapel attached to St. James's Palace. The revival of religion in London, to which we adverted in a former chapter, produced permanent results. During the last half of the century, Christian godliness continued to advance. Whitefield's labors, as often as he visited the metropolis, produced a deep impression on the multitudes who, in chapels or the open air, were eager to hear him. Whitefield died in America, but a monument is erected to his memory in Tottenham-court Chapel, the walls of which often echoed with his fervid oratory. Wesley's exertions were prolonged till the year 1792. After a life of most energetic effort in the cause of Christ, this remarkable man expired at his house in London, 1791, in the eighty-eighth year of his age. The countess of Huntingdon, Whitefield's early friend, exerted in London a powerful religious influence, "scattering the odors of the Saviour's name among mitres and coronets, and bearing a faithful testimony to her Divine Master in the presence of royalty itself." She has left behind her in the metropolis two remarkable proofs of her religious liberality and zeal, in Zion and Spafields Chapels, both of which she was the means of transforming out of places of amusement into houses for the service and praise of God.